Second Sunday of Easter
Acts 4:32-35
Psalm 133
1 John 1:1-2:2
John 20:19-31
Dear fellow ministers of the gospel of Jesus Christ,
grace and peace to you
from the one who comes to us in community. Amen
Today we hear reinforced in our readings
that for better or worse,
the way Jesus has decided to come to us,
to continue the relationship post resurrection
is through community,
namely the community of disciples
that gathers in Jesus’ name,
or as we sometimes call it ‘the Church’ with a capital ‘C’
Thomas was absent
the first time Jesus appeared to the community of the disciples,
and while his demands
have been played up as doubt vs the disciples’ belief,
all Thomas wanted
is what the other disciples first received,
to see Jesus,
and when he is with the community the next week
Jesus comes again
and Thomas has his chance
and exclaims “My Lord and my God.’
Out of Thomas’ questioning
comes deep faith,
facilitated by the community gathered.
Then the gospel writer
takes the opportunity to offer a blessing
for all of us who have believed
without placing our hands on the resurrected Jesus
as Thomas had opportunity to.
We may not have placed our finger
in the spot on Jesus’ hands
where the nails when in,
nor have we place our hand in his side
where the soldier’s sword pierced him
but we have all encountered the body of Christ on earth,
we would not be here today
had we not come into contact at some point with that body
and members who make up that body,
who brought Jesus to us and into our lives,
because that is how the gospel message is spread,
through the community.
We heard in Acts,
the history book of the early church,
how the church formed and spread
after the ascension of Jesus,
how the believers were of one heart and soul,
how they gathered together to hear the testimony of the apostles
and how each member of the community was as valued as the next,
as lived out in the distribution of communal property
such that poverty in the community was wiped out.
Other places in Acts
tell how this community attracted more and more believers every day.
Now I don’t know about you,
but to me that sounds like a pretty good community to be a part of.
In confirmation this week our lesson,
serendipitously
was on The Church,
each lesson starts out with a Bible passage
and questions to get us into the lesson
and this week the passage was a very similar passage in Acts
as our first reading,
and the writers of the curriculum remarked
that the description of the early church
sounded like a party that anyone would want to join,
then asked the confirmands to consider
how the actions of the church members
helped or hindered how Christ’s message first spread.
In talking about it
we agreed that the character of the community
had a lot to do with the success of the early church,
and then we agreed that it is still the case,
how church members and communities act
make or break how the message of Christ is spread,
whether or not people want to take part in the community,
the primary place in which God chooses to be revealed in the world.
And if the community is like the one described in Acts,
that’s great,
but we don’t have to think very hard
to find an example of when a community
did not live in a way that made people want to take part in the community
in fact I think it might almost be easier
to think of negative examples,
the times of exclusion, hate,
petty bickering and power dynamics
and all of a sudden
what sounded like gospel
the proclamation that Jesus comes to us in community,
starts to sound like law,
because we are intimately aware of the fact
that the church is not perfect,
nor are the people that make up the church perfect
and yet we’re the primary way
that Jesus uses to build relationships with people?
That’s a lot of pressure,
there is a lot riding on our imperfect selves
and the imperfect community we make up.
But lest our despair at our imperfections
cause us to give up on the community
, as so many have done,
there is a word of grace,
forgiveness,
that when we sin we have an advocate in Jesus Christ.
John, in our second reading
addresses the reality of the Christian community,
both the good and the bad,
his description of how the community works is beautiful,
how the older community members share their experiences
and build relationships with new community members
so that in these relationships,
relationship with God is built,
and then John acknowledges the reality
that communities don’t always practice what they preach,
just saying we have fellowship with God is not enough,
we must also live out that fellowship.
oddly enough
John doesn’t seem too concerned
about the particulars of the sin
present in the community,
he acknowledges that it’s better not to sin
but if anyone does
there is forgiveness in Christ Jesus,
what John seems more concerned about
is the failure to acknowledge our sin,
our imperfections,
from this passage
we get the line that is used in confession and forgiveness
“If we say we have no sin, we deceive ourselves and the truth is not in us, if we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness.”
The key then to the Christian community
is authenticity rather than perfection,
I mean which community would you rather belong to?
one that pretends it’s perfect
and points out others’ imperfections
or one that acknowledges its faults,
asks for forgiveness
and moves forward with the intent of not repeating those past mistakes or harmful actions.
I know which one I choose,
and strive to create.
and perhaps that’s the genius
of God working through an imperfect community
and imperfect people,
it’s the way to connect with others
who are not perfect
and to share with them the grace
that has transformed our lives.
One person who has lived this out in a very public way
that comes to mind
is Pastor Nadia Bolz-Weber,
she’s a Lutheran pastor and public theologian and author
and has been quite open about her struggles in life with addiction,
and through her openness about her imperfections
and her experience of grace
God has used her to gather a community of people,
many of whom who have felt excluded by other Christian communities in the past
because of their imperfections.
I’ve heard her speak several times
and a couple times she’s mentioned
that some people at her church
have told her they feel less intimidated coming and confessing to her
because they know that she’s done way worse things
and that God has forgiven her.
When we’re in a less than ideal situation,
it’s comforting to know
that there is someone else who has been through it
and survived and thrived,
and that is the essence of Jesus,
Immanuel, God with us,
who has experienced everything we do,
even death
and who live and loves us still,
in fact on Maundy Thursday we heard Jesus command the disciples
“to love one another as I have loved you, by this everyone will know that you are my followers, if you have love for one another.”
The mark of the community gathered around Jesus
is love,
Jesus love,
that he first shared in a community,
that he continues to share in community.
Jesus comes to us in community,
Jesus comes to us in community
so that as a community
we can live and share the gospel message of Jesus’ love.
That is why we are all here,
imperfections and all,
to experience the love of God
through one another,
and to share that experience with the whole world
so that like Thomas
all may exclaim “My Lord and my God.” Amen
Acts 4:32-35
Psalm 133
1 John 1:1-2:2
John 20:19-31
Dear fellow ministers of the gospel of Jesus Christ,
grace and peace to you
from the one who comes to us in community. Amen
Today we hear reinforced in our readings
that for better or worse,
the way Jesus has decided to come to us,
to continue the relationship post resurrection
is through community,
namely the community of disciples
that gathers in Jesus’ name,
or as we sometimes call it ‘the Church’ with a capital ‘C’
Thomas was absent
the first time Jesus appeared to the community of the disciples,
and while his demands
have been played up as doubt vs the disciples’ belief,
all Thomas wanted
is what the other disciples first received,
to see Jesus,
and when he is with the community the next week
Jesus comes again
and Thomas has his chance
and exclaims “My Lord and my God.’
Out of Thomas’ questioning
comes deep faith,
facilitated by the community gathered.
Then the gospel writer
takes the opportunity to offer a blessing
for all of us who have believed
without placing our hands on the resurrected Jesus
as Thomas had opportunity to.
We may not have placed our finger
in the spot on Jesus’ hands
where the nails when in,
nor have we place our hand in his side
where the soldier’s sword pierced him
but we have all encountered the body of Christ on earth,
we would not be here today
had we not come into contact at some point with that body
and members who make up that body,
who brought Jesus to us and into our lives,
because that is how the gospel message is spread,
through the community.
We heard in Acts,
the history book of the early church,
how the church formed and spread
after the ascension of Jesus,
how the believers were of one heart and soul,
how they gathered together to hear the testimony of the apostles
and how each member of the community was as valued as the next,
as lived out in the distribution of communal property
such that poverty in the community was wiped out.
Other places in Acts
tell how this community attracted more and more believers every day.
Now I don’t know about you,
but to me that sounds like a pretty good community to be a part of.
In confirmation this week our lesson,
serendipitously
was on The Church,
each lesson starts out with a Bible passage
and questions to get us into the lesson
and this week the passage was a very similar passage in Acts
as our first reading,
and the writers of the curriculum remarked
that the description of the early church
sounded like a party that anyone would want to join,
then asked the confirmands to consider
how the actions of the church members
helped or hindered how Christ’s message first spread.
In talking about it
we agreed that the character of the community
had a lot to do with the success of the early church,
and then we agreed that it is still the case,
how church members and communities act
make or break how the message of Christ is spread,
whether or not people want to take part in the community,
the primary place in which God chooses to be revealed in the world.
And if the community is like the one described in Acts,
that’s great,
but we don’t have to think very hard
to find an example of when a community
did not live in a way that made people want to take part in the community
in fact I think it might almost be easier
to think of negative examples,
the times of exclusion, hate,
petty bickering and power dynamics
and all of a sudden
what sounded like gospel
the proclamation that Jesus comes to us in community,
starts to sound like law,
because we are intimately aware of the fact
that the church is not perfect,
nor are the people that make up the church perfect
and yet we’re the primary way
that Jesus uses to build relationships with people?
That’s a lot of pressure,
there is a lot riding on our imperfect selves
and the imperfect community we make up.
But lest our despair at our imperfections
cause us to give up on the community
, as so many have done,
there is a word of grace,
forgiveness,
that when we sin we have an advocate in Jesus Christ.
John, in our second reading
addresses the reality of the Christian community,
both the good and the bad,
his description of how the community works is beautiful,
how the older community members share their experiences
and build relationships with new community members
so that in these relationships,
relationship with God is built,
and then John acknowledges the reality
that communities don’t always practice what they preach,
just saying we have fellowship with God is not enough,
we must also live out that fellowship.
oddly enough
John doesn’t seem too concerned
about the particulars of the sin
present in the community,
he acknowledges that it’s better not to sin
but if anyone does
there is forgiveness in Christ Jesus,
what John seems more concerned about
is the failure to acknowledge our sin,
our imperfections,
from this passage
we get the line that is used in confession and forgiveness
“If we say we have no sin, we deceive ourselves and the truth is not in us, if we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness.”
The key then to the Christian community
is authenticity rather than perfection,
I mean which community would you rather belong to?
one that pretends it’s perfect
and points out others’ imperfections
or one that acknowledges its faults,
asks for forgiveness
and moves forward with the intent of not repeating those past mistakes or harmful actions.
I know which one I choose,
and strive to create.
and perhaps that’s the genius
of God working through an imperfect community
and imperfect people,
it’s the way to connect with others
who are not perfect
and to share with them the grace
that has transformed our lives.
One person who has lived this out in a very public way
that comes to mind
is Pastor Nadia Bolz-Weber,
she’s a Lutheran pastor and public theologian and author
and has been quite open about her struggles in life with addiction,
and through her openness about her imperfections
and her experience of grace
God has used her to gather a community of people,
many of whom who have felt excluded by other Christian communities in the past
because of their imperfections.
I’ve heard her speak several times
and a couple times she’s mentioned
that some people at her church
have told her they feel less intimidated coming and confessing to her
because they know that she’s done way worse things
and that God has forgiven her.
When we’re in a less than ideal situation,
it’s comforting to know
that there is someone else who has been through it
and survived and thrived,
and that is the essence of Jesus,
Immanuel, God with us,
who has experienced everything we do,
even death
and who live and loves us still,
in fact on Maundy Thursday we heard Jesus command the disciples
“to love one another as I have loved you, by this everyone will know that you are my followers, if you have love for one another.”
The mark of the community gathered around Jesus
is love,
Jesus love,
that he first shared in a community,
that he continues to share in community.
Jesus comes to us in community,
Jesus comes to us in community
so that as a community
we can live and share the gospel message of Jesus’ love.
That is why we are all here,
imperfections and all,
to experience the love of God
through one another,
and to share that experience with the whole world
so that like Thomas
all may exclaim “My Lord and my God.” Amen
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