Fifth Sunday After Epiphany
Isaiah 6:1-8 Psalm 138 1 Corinthians 15:1-11 Luke 5:1-11 Dear fellow ministers of the gospel of Jesus Christ grace and peace to you from the one who makes us worthy. Amen Our lessons for today, though they speak of different events tell the same story. The story broadly goes like this. The main character has an experience of God, and while they are wowed by this experience it also serves to highlight to the main character just how inadequate they are in the presence of God, the main character expresses to God how unworthy they are both for the experience and the notice of God in general. God doesn’t debate this but goes ahead and makes the main character worthy, then provides a way for the main character to respond in gratitude, which they do. That’s it, people experience their unworthiness, God makes them worthy, God provides for grateful response. In our first reading Isaiah tells of seeing God in the temple surrounded by seraphs- a class of angel- whose praise of God shakes the thresholds, Isaiah’s response is: "Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the Lord of hosts!" Isaiah expects to die because he is unworthy and has seen the glory of the Lord, but then one of the seraphs takes a hot coal from the altar and touches Isaiah’s lips with it saying: "Now that this has touched your lips, your guilt has departed and your sin is blotted out." With this ceremony Isaiah has been made worthy. Then he hears “the voice of the Lord saying, "Whom shall I send, and who will go for us?" and now instead of cowering in fear Isaiah steps up and says “Here am I, send me” Isaiah feels his unworthiness, God purifies him, Isaiah responds in gratitude. In our gospel, it’s Simon and the disciples. They’re cleaning their nets after a long night of fishing while a crowd has gathered around their new pal Jesus, the crowd is so big Jesus is about to get pushed into the water, so instead he climbs into Simon’s boat and has him put out a ways so he can teach the crowd in comfort. When he’s finished he tells Simon to take the boat out farther and put the nets in to catch some fish. Simon, who I’m sure is exhausted at this point tells Jesus: "Master, we have worked all night long but have caught nothing. Yet if you say so, I will let down the nets." And at Jesus’ direction they go out and put the nets in the water and catch so many fish that the nets start to break, they call for back up and the other boat comes out and together they catch so many fish that the boats start to sink! when Simon sees all this he falls “down at Jesus' knees, saying, "’Go away from me, Lord, for I am a sinful man!’" Simon knows that he is unworthy to be in the presence of Jesus. But instead of going away Jesus stays, and indicates that he wants to spend more time with Simon saying "Do not be afraid; from now on you will be catching people." Simon is worthy enough to follow Jesus and Luke tells us that “When they had brought their boats to shore, they left everything and followed him.” Simon and the disciples feel their unworthiness, Jesus affirms their worth through an invitation, Simon and the disciples leave everything to follow Jesus. Finally we have Paul, who eludes to his version of the story in his letter to the Corinthians though the full version in the book of Acts follows the same pattern. Paul or Saul as he is called then is one of the people that is persecuting the followers of Jesus after the resurrection, seeking them to send them to prison or even kill them, the people of the way are afraid of him but they are still spreading the message beyond Jerusalem, so Saul goes and gets permission to go to Damascus to hunt down people there and bring them back to Jerusalem. As he’s traveling on the road to Damascus a light flashes around him and he hears a voice saying “Saul, Saul, why do you persecute me? (Saul) asked, Who are you, Lord? The reply came, ‘I am Jesus, whom you are persecuting. But get up and enter the city, and you will be told what you are to do.’” Acts 9:3-4 When Saul gets up he is blind. Meanwhile Jesus also appears in a vision to Ananias, a disciple in Damascus and tells him to go find Saul, naturally Ananias is hesitant to go because he’s heard about Saul but God tells him that he’s chosen Saul to bring the message to the gentiles. So Ananias goes and lays his hands on Saul and prays for him and something like scales fall from Saul’s eyes and he can see again. He is baptized then begins preaching the good news that Jesus is the son of God. on the road Damascus Paul experiences his unworthiness in the presence of Jesus, God makes Paul worthy, through the healing of Ananias and Paul’s baptism, and in grateful response Paul begins preaching the good news of Jesus Christ. Paul is unworthy, God makes him worthy, he gratefully responds fulfilling the mission God provides him, preaching to the gentiles, Now Paul is writing to some of those gentiles, the Corinthians, who have also experienced this progression of events when Paul came to preach to them, they were baptized and formed a community but now they’ve gotten off track, Paul is writing to admonish them for a number of things going on in the community including failure to practice the Lord’s Supper in a way that honors all. And here Paul demonstrates that our story line is actually a story cycle because we humans have a hard time believing that God has truly made us worthy, we have an incredible life changing experience of God and we respond gratefully to God’s call but after a while we begin to doubt because we know ourselves and all the things that we have done and left undone, how we’ve failed to love our neighbor as ourselves, life is complicated, God seems far away, and pretty soon it feels like we’re back where we started, and once again God comes to us, reminding us that we are worthy, there is a place for us in the kingdom of God. Paul has spent his letter to the Corinthians detailing all the ways they’ve gone wrong but here towards the end Paul brings it back around saying “Now I would remind you, brothers and sisters, of the good news that I proclaimed to you, which you in turn received, in which also you stand.” he’s telling them, you are worthy, and look he says I get it, I get that feeling of doubt look at me “I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God.” But Paul doesn’t stop there, he continues on “But by the grace of God I am what I am, and his grace toward me has not been in vain.” and goes on to detail how God was able to work through him. By the grace of God I am what I am, and his grace toward me has not been in vain. Repeat it after me, hold on to these words We are not worthy because of our actions, we are worthy because of the grace of God, God makes us worthy in the font at our baptism, and God reminds us we are worthy over and over again, in the bread and wine at the table, with the words of confession and absolution, through the body of Christ gathered here. By the grace of God you are worthy. By the grace of God we are worthy. And now God has something in mind for each of us, whether it is to be a prophet like Isaiah, fishers of people like disciples, a reminder like Paul or something else entirely, and because God has made us worthy, when we hear God’s call we answer: “Here am I, send me” Thanks be to God, Amen.
0 Comments
Third Sunday After Epiphany
Nehemiah 8:1-10 Psalm 19 1 Corinthian 12:12-31 Luke 4:14-21 Dear fellow ministers of the gospel of Jesus Christ. Grace and peace to you from the one with a purpose. Amen We are still in the season after Epiphany, the season where our readings reveal who Jesus is and what he is about. So far in the time after Epiphany We’ve heard the story of Jesus’ baptism where the spirit came down and claimed him and God’s voice named him as beloved son, we got a glimpse of Jesus’ capacity for abundance as we watched him in action at the wedding at Cana turning a huge amount of water into a vast amount of fine wine so that by the grace of God relationships could be repaired and today Jesus announces his purpose, what he has come to do. From his baptism Jesus is driven out into the wilderness to be tempted by Satan, he successfully survives the test and that is where we pick up the story today when filled with the power of the spirit Jesus returns to Galilee and begins teaching, people are impressed and word begins to spread about how great this new teacher is and so of course he has to go home and teach in the home synagogue, local boy makes good better come home and share his talents right? So there is perhaps a greater sense of anticipation when Jesus, in his home town synagogue, among the people who watched him grow from a cute baby through those awkward teen years into the man before them, stands, takes the scroll and turns to Isaiah and reads: “The spirit of the lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captive and recovery of sight to the blind to let the oppressed go free, to proclaim the year of the Lord’s favor.” And he sits down to teach and eyes of all in the synagogue are fixed on him. The people are holding their breath, what is this reportedly great teacher going to say about this passage? Will he talk about the tradition of the prophets? The hoped for messiah? And Jesus delivers his sermon in one sentence: “Today this scripture has been fulfilled in your hearing.” That’s it. Today this scripture has been fulfilled in your hearing. The way the planners of the lectionary set it up we don’t get the crowds’ reaction until next week, so this week we get to unpack what is revealed about Jesus through his reading of Isaiah and his one sentence interpretation of the reading. These are the first words we hear from Jesus after he starts his ministry and in his choice of reading from Isaiah Jesus lays out his purpose for the rest of his ministry, Jesus is to bring good news to the poor, proclaim release to the captive, recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the lord’s favor Jesus has rooted himself firmly in the prophetic tradition and the expectations of the people of Israel, but we know of course that the way Jesus works is decidedly unexpected so we wonder what does Jesus mean when he claims that the scripture has been fulfilled? - we will see just what this all means, as Jesus lives out his purpose, in how he feeds the hungry, thousands with a few loaves and fish forgives those captive to sin with the words ‘your sins are forgiven’ heals those oppressed by sickness as simply as saying ‘get up take your mat and go’ Jesus will live his purpose out in more controversial ways as well by choosing to associate with tax collectors and sinners over the religious elite, he will break the law to fulfill his purpose whether it’s healing on the Sabbath or not washing his hands and in a grand display he will cleanse the temple of money changers and merchants selling animals for sacrifice, disrupting the established economic system in a bid to turn the focus of the temple from worldly gain to prayer to the creator of the universe. And as you can imagine all these actions disrupting the status quo upset the people who benefitted from the status quo which leads to the cross Jesus’ most unconventional way of being messiah, dying for the sake of life And it is Jesus’ short sermon in his home synagogue at the beginning of his ministry that starts this all off sounding the death knoll of the status quo because good news for the poor means consequences for those who are rich freedom is good news for the oppressed and means changes for those who oppressed them the year of jubilee, the Lord’s favor when the ancestral land is redistributed is exciting for those who have no land but perhaps not so much for those who have acquired great amounts of land. In the words of the hymn the Canticle of the Turning “the world is about to turn” Today this scripture has been fulfilled in your hearing. What are we to make of this pronouncement of Jesus Especially in light of all that’s going on in the world around us A world still full of the hungry, poor and oppressed. Allow me if you will to take a slight detour into the world of grammar. There is a tense called the perfect tense, and it describes actions that have been completed but whose consequences are ongoing in the present. For example the statement: I made lunch. The making of lunch is complete, an action of the past but the consequence of that statement is that there is now lunch available to eat. Jesus’ sermon is like that, In the perfect tense the words of the prophet Isaiah have been fulfilled. Completed by Jesus’ pronouncement but the consequences of his statement, of what he has done is still being worked out and we have a part in living them out As Paul said in our second reading for the day: “For just as the body is one and has many members, and all the members of the body, though many are one body, so it is with Christ. For in the one spirit we were all baptized into one body- Jews or Greeks, slaves or free and we were all made to drink of one spirit.” In our baptisms we were joined to Christ and when we were joined to Christ his purpose became our purpose, to bring good news to the poor, proclaim release to the captives, recovery of sight to the blind, to let the oppressed go free and to proclaim the year of the lord’s favor. And as we look around at the world and see how many people are still poor, captive and oppressed we realize there is a lot of work left to do, and when this seems overwhelming we pause and look around at the body of Christ, made up of many members each with a role to play according to the gift of the spirit. Who, joined together as one in Christ live out God’s purpose in the world. Amen |
AboutPastor Emily Johnson preaches weekly at Christ Lutheran. These are manuscripts of her sermons given at Christ Lutheran. Feel free to engage with them in the comments section of the blog. Archives
February 2021
Categories
All
|