Dear fellow ministers of the gospel of Jesus Christ,
grace and peace to you
from the one who sees us through the eyes of Christ. Amen
This month my bookclub
read one of the best books I’ve read in awhile,
Wonder by R.J. Palacio,
yes there was a movie made of it with Julia Roberts
a couple of years ago.
The book centers around the character of August Pullman
who is starting 5th grade at a new school,
actually it’s his first school,
he’s been homeschooled up to this point
because he was born with some genetic mutations
that wreaked havoc with his face,
from how it’s described in the book,
nothing is quite where it should be
and is quite startling
to people who have never seen him before
he’s come to expect that people will stare and react
but even the expected isn’t easy
when he is the center of attention for looking so different,
when really he is just another smart, funny kid.
Which is why August’s favorite holiday is Halloween.
He gets to dress up and put a mask on
and when he does
he becomes just another kid celebrating Halloween,
there is no longer any distinction between him and everyone else
he is free to just be a kid.
It’s this kind of freedom Jesus proclaims to us today.
The freedom to be what we truly are.
all of us want this freedom
And when we think of it from our human perspective
Sometimes it looks like being like everyone else.
Because there are so many ways to be divided and categorized,
and while not all of them are bad,
it seems like we humans are obsessed
with figuring out just which box everyone including ourselves fits into,
and if we’ve been placed in a box
we’re not happy with
we go to great lengths
to try and change how people see and categorize us,
we go into credit card debt to get those things that will make us fit in,
we exclude certain other groups of people to fit in,
we constantly try to figure out where people fit in and where we fit in,
and in our quest for freedom
we become bound to these things
and it’s exhausting.
But of course we don’t stop there,
we take this logic and apply it to God.
We want to know just where we fit in with God
and we think we can determine that
based on our own actions,
which is why people are attracted to interpretations of religion
with a lot of rules or strict codes of ethics
so they know where they stand,
if they do everything right then they are clearly on God’s good side
and as an added bonus
feel justified pointing out to others
when they break the rules
and therefore logically are on God’s bad side.
And this too is an exhausting way to live
because no matter how many rules we follow
or things we do right
the law will always end up showing us
just how short we fall of perfection.
This is what Paul is talking about in Romans
when he says “through the law comes knowledge of sin”
the law shows us that if it is up to us,
we will never be good enough
and that quickly leads to despair.
So it’s a good thing it’s not up to us,
Paul continues: “But now apart from the law, the righteousness of God has been disclosed, and is attested by the law and the prophets, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction since all have sinned and fall short of the glory of God; they are now justified by his grace as a gift through the redemption that is in Christ Jesus”
There is no distinction,
just like August Pullman on Halloween,
we are all the same,
according to the law we’re sinners,
according to Christ we’re saints.
God knows that the system of the law only takes us so far,
it gives us structure for living with one another,
and it shows us how much we need God
but that’s about it,
humans need more than the law
and God loves humans
so God sent Jesus to do whatever needed to be done
to bring God and humans together,
and that’s what Jesus did on the cross
a free gift given in love
so that now there is no distinction
when God sees us, God sees us through the eyes of Christ
and Christ sees us each as we are,
fearfully and wonderfully made by God.
Thinking about this reminds me of an experience
that I had the summer after my first year in college.
I taught swim lessons as part of my summer job
and in one class that I had,
I had a very energetic little boy,
he loved swim lessons and the water,
though he struggled with holding on to the wall
and waiting his turn while the other kids had their turns
but I could see that he really wanted to be there
and I was happy to teach him
but the other kids rejected him,
they didn’t want to be near him on the wall
and were impatient with his struggles to hold on,
and I was struck by the contrast,
his peers saw him as annoying,
someone to be avoided,
who they wished weren’t there,
and I saw him as an energetic little kid
who wanted to learn how to swim,
who was worthy of being there.
When God looks at us through the eyes of Christ,
God sees that little kid in all of us,
the one who is excited to participate in life,
who is worthy of being here in our own way.
In Christ we are set free from distinctions
and allowed to be fully ourselves,
not because of anything we have done but as a gift
and we accept that gift by trusting that it is so,
by having faith that God keeps the promises God makes.
Jesus tells his disciples
“If you continue in my word, you are truly my disciples;
and you will know the truth and the truth will make you free.”
The word of Jesus
is that nothing can separate us from the love of God
we have been set free,
free from the distinctions that others place on us,
free from the distinctions that we place on ourselves,
and Christ invites us to continue living in this freedom through faith.
Confirmands, this is the faith you publicly proclaim today
the faith that you are freed from sin
to love and serve your neighbors,
not because of anything you’ve done
but because of Christ
and as you stand before us, you are saying
you intend to continue in this faith,
to continue in the gift of freedom
living as Christ sees you, with no distinctions.
And it’s true,
there will be times when you feel different,
when you feel bound by the distinctions the world places on you,
but that’s why we gather as a community
where we hear the proclamation that there is no distinction,
and Jesus brings us to the table,
feeds us with his body and blood,
forgives us and reminds us of the gift that is already ours,
and strengthened we go out to live in freedom once again.
So dear confirmands,
dear people of Christ,
in whom there is no distinction,
continue in the word of God,
you know the truth and the truth has set you free. Amen
19th Sunday After Pentecost
2 Timothy 3:14-4:5
Dear fellow ministers of the gospel of Jesus Christ,
grace and peace to you from our God
who calls us to faith, prayer and acts of justice. Amen
We have another parable for our gospel today,
commonly titled the parable of the widow and the unjust judge,
now another parable doesn’t really surprise us
because Jesus loves telling parables,
these little teaching stories
that have multiple meanings
and often leave the listener more confused
at the end of hearing them than enlightened.
Which is why we should be suspicious
when Luke tells us what the parable is about
before giving us the parable.
“Then Jesus told them a parable about the need to pray always and not to lose heart”
Luke pre-interprets the parable for us
and I’ve got to say,
if this parable is only about prayer
then I’m not sure I like the picture it paints.
We’ve got two characters the unjust judge,
who we’re told right at the beginning that is bad at his job,
he doesn’t respect the law,
or God or other people,
and we have a widow
who in terms of the law
has very little power
a woman’s legal status and protection
came through either her father or her husband,
which meant if a woman were widowed
she had not only lost her husband
but legal protection as well,
additionally wives were not allowed
to inherit their husband’s property
leaving widows in an extremely vulnerable state,
which is why the law emphasizes over and over again
that special care is to be taken for widows
So in our parable we have a widow in a legal dispute with someone
and we assume her cause is just,
and we have a judge whose job it is to settle the dispute
and he refuses to do his job
but this widow doesn’t give up
, she keeps coming to him
asking him to do his job,
again and again she comes
until finally the judge grants her justice,
not out of any concern for God or the law or the widow
but purely out of self preservation,
we hear his inner monologue
“Though I have no fear of God and no respect for anyone,
yet because this widow keeps bothering me,
I will grant her justice
so that she may not wear me out by continually coming.’
Now I discovered this week
that the translators really toned down the imagery
when the judge says the widow keeps bothering him
and gives her justice so that she won’t wear him out,
that seems pretty mild right,
more annoying than anything,
when in fact the greek uses boxing imagery,
this is a boxing match
and the direct translation is
: “so that in the end she may not come and strike me under the eye”
in other words, give the judge a black eye.
This widow is persistent,
in her pursuit of justice until it is granted to her.
I love this image,
the two characters in a boxing ring
the widow cornering the judge
landing punches until he gives up,
a true underdog match
but if this is about prayer
then I have a problem with it,
because at least at first glance
it seems that God is the unjust judge
and we are all the widow
and prayer is a relentless pursuit of God
to get what we want.
And I don’t think God or prayer work that way,
neither does Jesus by the way
his concluding remarks contrast God to the judge,
he says unlike the judge God doesn’t have to be badgered into giving justice
but will listen and respond quickly,
but I’ve got to say the contrast isn’t strong enough for me,
the image I am left with
is of the boxing match
and the widow throwing punches until she gets justice.
Now, if there were no pre-interpretation to this parable
that’s what I would think the parable is about.
Justice and the pursuit thereof,
the widow keeps coming
until justice is granted,
it often takes that kind of persistence
to get justice in the world
and we know we have a God who cares about justice,
In fact God fits the description of the widow,
one who continually comes to those in power in the world
until they do the right thing.
Think of the defining story of the exodus
where God sends plague after plague on Pharaoh
until the Isrealites are set free.
Jesus in his ministry
has been preaching and enacting justice too,
mostly among people in the place of the widow
with no power and few options,
he’s told them the world doesn’t have to be this way,
when someone is hungry, feed them,
when someone is sick offer medicine/ healing,
that is God’s vision for the world,
a vision that Jesus has been living all along the way
now Jesus is headed to Jerusalem and the cross
where the justice of God will be completed,
there are a variety of different ways to try to explain
what happens on the cross,
the words debt and substitution are often used
but these all fall short
but we do know the result,
for the sake of Jesus
God forgives us all the injustices we commit,
the breaches in relationship we’ve created
and God welcomes us with open arms.
Jesus concludes his interpretation of the parable like this:
“Listen to what the unjust judge says,
and will not God grant justice to his chosen ones
who cry to him day and night,
will he delay long in helping them?
I tell you, he will quickly grant justice to them.”
and this interpretation makes sense to me
given what has taken place in the parable
and in the interactions between God and people.
But those of you who are paying close attention
know that there is actually one more sentence to Jesus’ conclusion:
“and yet, when the Son of Man comes, will he find faith on earth?”
What? Where does faith come into this?
Just when we’d finally figured something out about the parable
faith gets thrown into the mix.
Just before telling this parable in Luke,
Jesus has been teaching his disciples
about the return of the Son of Man,
he’s told them that he will die,
rise three days later,
ascend to his father
and then after an extended absence return-
this is what we confess in the second article of the apostle’s creed
when we say “he will come to judge the living and the dead”
Jesus understands that this gap
will be long enough for people to lose faith,
but what does that have to do with justice,
or even prayer?
What is this parable about? Prayer? Justice? Faith?
Perhaps it’s all three,
Barbara Lundblad is a professor of preaching
and an amazing interpreter of scripture
and in a sermon on this text at the festival of homiletics last year
she suggested just that,
that this parable is actually about all three things,
prayer, justice and faith
because they are connected,
we can’t have one without the other,
if we pray but don’t seek justice
our prayers are empty-
this is why people react so strongly now
when politicians offer thoughts and prayers after a tragedy
without acting to correct the injustice that created the tragedy,
those thoughts and prayers mean nothing
if not followed by meaningful action.
On the other hand
if we work for justice and don’t pray
we will come to think everything depends on us,
we neatly cut God out of the equation
when in fact while our work is important
it is God who will bring about the full realization of justice in the world,
our actions are drops in the bucket,
meaningful drops, but drops all the same.
And finally Barabara Lundblad suggests
that if we manage to both pray and work for justice
but have no faith
we will give up when justice doesn’t come.
Think, how many times the widow appealed to the judge
before justice was granted her.
each round of the boxing match is harder to get up for.
Faith is often defined as trust,
lately I’ve been thinking that another good definition of faith
the willingness to wait for God.
Jesus wonders if he will find faith on earth when he returns,
so in the end,
perhaps the parable is about what Luke said in the first place,
about the need to pray always and not lose heart,
to work for justice in the world
as Jesus has commanded his followers to do
requires constant prayer
not so much to badger God
but to remind ourselves that we have a relationship with God
who acts for justice,
and it requires faith,
the trust that God will help us
and the patience to wait for the time when that justice will be realized.
So in whatever boxing match you may find yourself
pray, work for justice, have faith,
and don’t lose heart,
Christ is coming. Amen
18th Sunday After Pentecost
2 Kings 5:1-3, 7-15
2 Timothy 2:8-15
Dear fellow ministers of the gospel of Jesus Christ,
grace and peace to you from God who is powerful and gracious. Amen
Hallelujah! I will give thanks to the Lord with my whole heart
the psalmists exclaims this morning
and goes on to extol why whole hearted thanksgiving
is appropriate for God,
Great are your works O Lord,
Majesty and splendor mark your deeds,
and your righteousness endures forever,
you have shown your people the power of your works
and so on and so forth,
painting a picture of a powerful God
capable of anything,
one who should inspire awe
and even a little fear
as the Psalmist concludes “the fear of the Lord is the beginning of wisdom”
we start to become wise
when we realize how little power we have,
how limited our understanding of what God is capable of is.
And yet, as humans
we seem to frequently both expect great displays of power from God,
and miss or almost miss them when they occur
because God who is gracious and merciful and full of compassion
rarely acts as we humans expect,
namely in the same way that we would do something.
In fact it’s usually the opposite,
God frequently uses power
in ways we least expect
among the people we think don’t deserve it,
that is the grace of God,
forgiveness, mercy, salvation,
given because of the goodness of God
not because it is earned or deserved
And we’re generally okay with that
when that grace is directed toward us,
but it seems to really upset us
when others, especially our enemies
are on the receiving end of grace as well.
In fact that’s the key to grace
It’s for everyone
I was at fall theological conference earlier this week
and Bishop Maas reminded us all that
“It’s not grace until it upsets you”
(he used slightly stronger language than that).
God extending grace in the world
Will invariably upset someone
Take the story of Naaman,
God’s grace and mercy are on display
but in all the unexpected and dare we say wrong ways.
Naaman is not an Israelite,
in fact he’s spent a good amount of time
waging war on the Israelites
and has been successful enough to take captives as slaves,
and yet it’s that small girl from Israel
whose faith in the power of God
suggests that the prophet in service of the God of Israel
could heal her captor.
And Naaman who must be really itchy
decides to give it a try
and sends a letter to the King of Israel,
who thinks, this is a trap
another way to provoke war
why else would he write?
but Elijah the prophet tells the king to let him come,
and so Naaman comes in a great display of wealth
to meet this supposedly great and powerful prophet,
and what happens?
Elisha doesn’t even come out of his tent,
he sends a messenger telling Naaman to wash in the Jordan river seven times,
and this upsets Naaman,
he was expecting a display of power,
a great show at the very least
and all he gets is a messenger
telling him to go wash in a piddly little stream,
and he throws a temper tantrum
refuses to do as Elisha instructs
until his servants point out to him
that if the prophet had told him to do something difficult
he would have done it,
so why not try doing the easy thing that was actually instructed.
And seeing sense in that
Naaman goes and follows the instructions and he is healed.
He almost missed being healed,
witnessing the power of God
because the way God chose to work
didn’t seem powerful enough,
let alone the fact that from the perspective of Israel
he was an enemy of the people of God,
he certainly didn’t deserve to be on the receiving end of the grace of God,
and yet God acted with power, and grace.
It’s not grace until it upsets someone.
Equally potentially upsetting is our gospel story for today.
Jesus displays the power and grace of God
and even though it’s Jesus,
it’s still not what we expect from God
On the way to Jerusalem
Jesus passes through a boarder region
between Samaria and Galilee.
Remember in the Bible Samaritans
are the stand in for everyone
that we think doesn’t deserves the grace of God.
So Jesus is traveling through Samaria,
the proverbial wrong side of the tracks
and he is doing it intentionally,
there was a route from Galilee to Jerusalem
that avoided this region
As Jesus approaches a village in this borderlands
ten people with leprosy approach him,
in a place that is already on the margins
these are the marginalized,
those with leprosy were excluded from community life,
they were taught to keep a safe distance from everyone
because they were considered religiously unclean.
and even more than that,
logic of the day said
that these people were sick
because they were being punished by God
for something they had done,
even God doesn’t like them they were told
the people with leprosy call out to Jesus for mercy.
And Jesus see them.
and responds with mercy,
he heals them,
not with some flashy display
but by telling them to go show themselves to the priests,
And as they go they are made clean.
These people that conventional wisdom says
do not deserve the grace of God
And then one out of the ten
sees that he has been healed,
he recognizes God’s mercy at work in Jesus
and he turns back praising God with a loud voice and thanks Jesus.
And the punchline of the story
is that the one who gets it is a samaritan,
a leperous Samaritan, two strikes against him
and yet he is the one that returns and praises God.
Now to be fair
if I was one of those other nine
and I saw I was healed
I would continue to follow the directions of Jesus precisely,
he said go and show the priests
and that’s what I would do,
which makes it all the more upsetting
that the one who is praised
is the one that doesn’t follow through on the instructions.
See how easy it is to be upset by the grace of God?
And yet This is our God,
gracious and merciful,
slow to anger and abounding in steadfast love,
love so great that God became human,
and walked among us preaching and healing
even though God knew
that it would eventually lead to a brutal death on the cross
because that way of life
would be so upsetting to those in power,
or at least what passes for power among humanity
and even then
death could not contain God
and on the third day Jesus rose from the dead.
All so that we would no longer be tormented by the finality of death.
This is our God,
the one who offers mercy first and asks questions later,
Who extends grace to all,
even and especially to those who don’t deserve it,
grace that often goes unnoticed by us
and upsets us when we do,
grace that causes us to proclaim
Hallelujah! I will give thanks to the Lord with my whole heart. Amen
17th Sunday After Pentecost
Habbakuk 1:1-4, 2:1-4
2 Timothey 1:1-14
Dear fellow ministers of the gospel of Jesus Christ,
grace, mercy and peace to you from God the Father and Christ Jesus our Lord Amen.
Today our lessons are talking about faith,
which is one of those things
that can be hard to talk about or even define
and yet each year I have the students about to be confirmed
write statements of faith,
I give them a pad of paper and say go for it,
write about your faith,
and each year they stare back at me for a few moments
unsure of where to begin
but after a moment and a few prompts
they figure it out
and each statement truly reflects the person who wrote it.
This weekend I met with our two 9th graders
who will affirm their baptisms at the end of the month
and As Mira and Aiden were writing
I went back through and read the faith statements from the past years
and while each had their own particular flair
common themes emerged,
The theme of Family as crucial to faith,
acknowledging that their faith grew out of parents
who got them baptized,
read them the bible
and made them go to Sunday school
The theme of belonging and acceptance
showed up again and again,
both as relates to God and community,
faith means knowing you belong to God
and that you belong to a community.
And lastly the theme of trusting God,
trusting that God will guide and be present in hard times
and in the way forward,
trusting God by following God in how life is lived.
All these expressions and definitions of faith
are found in our readings for today
but the readings go a step further,
they also address the times when faith is difficult,
Times where we cry out with the prophets
“O Lord, how long shall I cry for help, and you will not listen?”
because it seems like God is not listening,
that our prayers are going unanswered,
or even worse that not only do our prayers go unanswered
but that bad people,
the ones doing evil are succeeding in life
where we are failing,
they are prospering while we are left in the dust
and while the psalmist urges us not to be provoked by evildoers,
that they will fade away like grass,
that holds little consolation now in the midst of suffering.
Why don’t you just snap your fingers and make it all go away God?
We ask at times,
or we starting thinking,
maybe it’s not God,
maybe it’s me,
my faith isn’t strong enough,
and we stand with the disciples from our gospel for today
and demand of God “increase our faith.”
Jesus has just told them by the way,
that they should be continually forgiving those who sin against them
and the disciples feel that perhaps
they don’t have enough faith for that momentous task,
Jesus responds to their request
with his odd illustration of faith the size of a mustard seed
being able to replant a mulberry tree in the ocean
which is a little different from the mustard seed parable in Matthew
then goes on to talk about expectations for servants,
and what he’s saying
is that faith is not magic,
more faith does not equal greater things happening,
the existence of any faith is enough,
even the smallest amount is sufficient,
and this goes against everything that living in the world has taught us,
that more is better,
and not only is more better
but that we are responsible for acquiring it (whatever it is) in the first place
and then it is possible to work to increase it
based on our own hard work and merit.
That’s not how God works, Jesus says,
and it’s definitely not how faith works
because faith at its core is a gift from God,
we only have faith because God has given it to us.
Paul, writing to Timothy
reminds him that God
“saved us and called us with a holy calling, not according to our works but according to his own purpose and grace. This grace was given to us in Christ Jesus before the ages began, but it has now been revealed through the appearing of our savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel.”
God has done all the work
and given us the gift of faith freely
and so we are tempted to wonder,
what’s our role?
Well, what do we do with gifts?
What does a kid on Christmas afternoon do?
They play with the toys they opened that morning,
take them out of the box and try them out,
and yes sometimes interest in the toy will wane
and it ends up on a shelf or more realistically in a pile in the closet
but just because the toy isn’t being played with
doesn’t mean that it doesn’t exist
or was never given,
it just means that it’s waiting to be taken out,
dusted off and played with again.
And even if the kid forgets the toy exists,
Mom knows it’s there
and keeps it safe until it’s time to play with it again.
Our faith is a gift from God,
and though there are times when we lose interest
or put it on a shelf,
or even times when we fear we’ve lost or broken it
it is still ours
Paul writing to Timothy reminds him
that he’s been given the gift of faith by God,
and now it’s time for Timothy to reclaim it as his own,
much as our confirmands will do
as they take over responsibility for the promises made on their behalf
at their baptisms.
Paul uses the image of fire,
urging Timothy to
rekindle the gift of God that is within him
and just like the mustard seed image
the fire image shows that the smallest amount is enough,
it only takes a spark to light a forest on fire,
it is sufficient,
a little faith is sufficient to change our lives.
And yes a fire that is tended will grow
just as faith that is tended will also grow
and we may at times feel like we’re responsible for that growth and our faith
but we also have times in life when our faith seems insufficient
no matter what we do
and these are the times when the community steps in
and takes care of faith for us,
because we’re not in this alone,
those times when we have a hard time praying,
the community prays for us,
when we have a hard time waiting,
the community waits with us,
when we have a hard time believing
the community believes for us,
they take care of the gift for us because faith,
trust in God
is not just an individual thing, it is also a communal thing,
And yes, there are times when the faith of a community seems insufficient
and in those times,
Christ takes care of faith for us
and the faith of Christ is sufficient,
it is enough,
it is for us.
Paul says “I know the one in whom I have put my trust, and I am sure that he is able to guard until that day what I have entrusted to him.”
Ultimately faith is from God
and that is enough,
it is always ours,
even when we may not feel like it,
it is always held in trust by God
even when we feel responsible for it.
We are God’s,
we are enough. Amen
16th Sunday After Pentecost
Amos 6:1a, 4-7
1 Timothey 6:6-19
Dear fellow ministers of the gospel of Jesus Christ,
grace and peace to you from the one who calls us to eternal life. Amen
Over and over
our lessons for today
emphasize the message
that we are to place our hope in Go
and anything else,
will let us down.
This message is present in Jesus’ story
about the rich man and Lazarus,
often Jesus’ stories are confusing
but this one is pretty clear.
There are two characters,
the rich man who has everything in life
and a poor man named Lazarus
who in life longed for even a crumb from the rich man’s table.
Both men die,
Lazarus is taken by angels to Abraham
while the rich man is tormented in hades
and as he’s being tormented
he looks up and sees Abraham,
his ancestor, the original ancestor
and he calls to him
“Father Abraham have mercy”
he longs for even a drip of water to cool his tongue,
“send Lazarus” he says.
And Abraham replies,
“that’s not going to happen,
what you did in life determined your location for eternity
and there’s no going back.”
So the rich man says
“well at least can you send a message
to my brothers who are still living before it’s too late”
and Abraham replies
“they have Moses and the prophets for that”,
but the rich man insists that they will really change their ways
if they see someone from the dead
and here’s the punch line,
Abraham, in the voice of Jesus who is telling the story,
says “If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.”
I sense a little Jesus snark here,
Jesus, who knows that he will rise from the dead,
also knows that not everyone will believe him,
especially those who are comfortable in this life
“Alas for those who are at ease in Zion,
and for those who feel secure on Mount Samaria”
the prophet Amos cries out in our first lesson
those that lounge around eating and drinking,
singing idle songs, anointing themselves with oil,
but are not grieved over the ruin of Joseph,
they will be the first ones taken into exile
when the Assyrians come conquering.
And while it seems at first
that Amos is railing against the riches,
the real reason the people he’s addressing
will be taken into exile first
is because they are neglecting the troubles of the nation,
these are presumably the leaders
and instead of taking care of all the people
they focus on their own comforts
and as long as they are comfortable,
nothing else matters
to the point where it will become their ruin.
“Put not your trust in rulers”
the psalmist proclaims
“in mortals in whom there is no help.
When they breathe their last, they return to earth,
and in that day their thoughts perish.”
and here we start getting to the crux of the matter,
human rulers and rules will pass away,
but then the psalmist sings “Happy are they who have the God of Jacob for their help,
whose hope is in the Lord their God
and goes on to explain all the reasons to trust God:
God created the heavens and the earth
God keeps promises forever
God gives justice, food, freedom, healing to those who need it
God cares for the stranger and the abandoned
God is forever
God is the one in whom we should place our hope,
and when we do,
the concerns of God become our concerns,
justice, food, freedom, healing,
care for the stranger and the abandoned,
and that means that we will probably not be comfortable all the time,
and this is the exact opposite message
than the one that we receive from the world around us
that more is better,
we’re to look out just for ourselves
because comfort even at the expense of others is the goal,
and here we get caught in the in between nature of the kingdom of God,
the one that has already begun
but it not yet completed,
we see the need for justice around us
and we live within the systems of the world
that are designed to maintain injustice
We are caught in the middle,
So what are we to do?
Paul in his first letter to Timothy suggests this:
“As for those who in the present age are rich, command them not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment. They are to do good, to be rich in good works, generous, and ready to share, thus storing up for themselves the treasure of a good foundation for the future, so that they may take hold of the life that really is life.”
Paul has already acknowledged
that the love of money leads people astray,
it does so by promising security,
a promise it cannot keep
but there is another promise out there
the promise of God of eternal life,
a promise which Christ has already kept
and calls us to accept,
it is ours
place your trust there Paul says,
and if you do happen to have resources,
use the resources as tools to take hold of the life that really is life.
And what is the life that really is life?
I think Dan Erlander paints the picture,
well draws it actually,
at the end of his book “A Place For You: My Communion Book”
it’s the book I use to teach the first communion class,
it traces all the ways Jesus welcomed people,
culminating with the Lord’s Supper,
and the affect that the gift of the Lord’s supper had on the early church community
and he ends speaking directly to us:
With Jesus and your church family you will dream of a day when Jesus will gather all living beings together, creatures that fly in the air, swim in the water, walk on the earth, and crawl underground. This joyful gathering will include people of every kind, both happy people and crabby people (who will no longer be crabby). All will be safe; all will have food; all will have a home; all will worship God; and all will know that God loves everybody”
That friends, is the life that really is life,
the community of creation coming together in the love of God.
That is what we seek when we come to church
and participate in community,
that is what Jesus sends us out to work toward
with whatever resources we have,
whether it is wealth by the standards of the world
or simply ourselves.
God has blessed us,
we celebrate that today,
we give praise and thanksgiving for this community coming together,
for the resources to care for our common ministry,
and now God sends us out,
to use our resources,
to work for justice, feed the hungry,
free the captive, heal the sick,
care for the stranger and the abandoned,
to gather all in community joined together in the love of God,
God sends us out to seek the life that really is life. Amen
Pastor Emily Johnson preaches weekly at Christ Lutheran. These are manuscripts of her sermons given at Christ Lutheran. Feel free to engage with them in the comments section of the blog.