16th Sunday After Pentecost
Amos 6:1a, 4-7
Psalm 146
1 Timothey 6:6-19
Luke 16:19-31

Dear fellow ministers of the gospel of Jesus Christ,
 grace and peace to you from the one who calls us to eternal life. Amen
 
Over and over
 our lessons for today
 emphasize the message
 that we are to place our hope in Go
 and anything else,
 particularly wealth,
will let us down.
 
This message is present in Jesus’ story
 about the rich man and Lazarus,
often Jesus’ stories are confusing
but this one is pretty clear.
 
There are two characters,
the rich man who has everything in life
and a poor man named Lazarus
 who in life longed for even a crumb from the rich man’s table.
 
Both men die,
 Lazarus is taken by angels to Abraham
while the rich man is tormented in hades
 and as he’s being tormented
 he looks up and sees Abraham,
 his ancestor, the original ancestor
 
and he calls to him
“Father Abraham have mercy”
he longs for even a drip of water to cool his tongue,
“send Lazarus” he says.
 
And Abraham replies,
 “that’s not going to happen,
what you did in life determined your location for eternity
 and there’s no going back.”
  
So the rich man says
 “well at least can you send a message
 to my brothers who are still living before it’s too late”
 
 and Abraham replies
  “they have Moses and the prophets for that”,
 but the rich man insists that they will really change their ways
 if they see someone from the dead
 
and here’s the punch line,
 Abraham, in the voice of Jesus who is telling the story,
 says  “If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.”
 
I sense a little Jesus snark here,
 Jesus, who knows that he will rise from the dead,
also knows that not everyone will believe him,
 especially those who are comfortable in this life 
 
“Alas for those who are at ease in Zion,
 and for those who feel secure on Mount Samaria”
 the prophet Amos cries out in our first lesson
 
those that lounge around eating and drinking,
 singing idle songs, anointing themselves with oil,
 but are not grieved over the ruin of Joseph,
 they will be the first ones taken into exile
 when the Assyrians come conquering.
 
 And while it seems at first
 that Amos is railing against the riches,
the real reason the people he’s addressing
will be taken into exile first
is because they are neglecting the troubles of the nation,
 
 these are presumably the leaders
 and instead of taking care of all the people
 they focus on their own comforts
 and as long as they are comfortable,
 nothing else matters
to the point where it will become their ruin.
 
“Put not your trust in rulers”
the psalmist proclaims
“in mortals in whom there is no help.
When they breathe their last, they return to earth,
 and in that day their thoughts perish.” 
and here we start getting to the crux of the matter,
 human rulers and rules will pass away,
 
but then the psalmist sings “Happy are they who have the God of Jacob for their help,
  whose hope is in the Lord their God
 
and goes on to explain all the reasons to trust God:
God created the heavens and the earth
God keeps promises forever
God gives justice, food, freedom, healing to those who need it
God cares for the stranger and the abandoned
God is forever
 
God is the one in whom we should place our hope,
and when we do,
the concerns of God become our concerns,
justice, food, freedom, healing,
 care for the stranger and the abandoned,
and that means that we will probably not be comfortable all the time,
 
and this is the exact opposite message
 than the one that we receive from the world around us
 that more is better,
we’re to look out just for ourselves
 because comfort even at the expense of others is the goal,
 
 and here we get caught in the in between nature of the kingdom of God,
the one that has already begun
 but it not yet completed,
 
we see the need for justice around us
 and we live within the systems of the world
that are designed to maintain injustice
 
 We are caught in the middle,
So what are we to do?
 
 Paul in his first letter to Timothy suggests this:
“As for those who in the present age are rich, command them not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment. They are to do good, to be rich in good works, generous, and ready to share, thus storing up for themselves the treasure of a good foundation for the future, so that they may take hold of the life that really is life.”
 
Paul has already acknowledged
 that the love of money leads people astray,
 it does so by promising security,
 a promise it cannot keep
 
but there is another promise out there
 the promise of God of eternal life,
 a promise which Christ has already kept
 and calls us to accept,
it is ours
place your trust there Paul says,
and if you do happen to have resources,
 share them,
use the resources as tools to take hold of the life that really is life.
 
And what is the life that really is life?
 I think Dan Erlander paints the picture,
well draws it actually,
 at the end of his book “A Place For You: My Communion Book”
 it’s the book I use to teach the first communion class,
 it traces all the ways Jesus welcomed people,
 culminating with the Lord’s Supper,
and the affect that the gift of the Lord’s supper had on the early church community
 and he ends speaking directly to us:
 
With Jesus and your church family you will dream of a day when Jesus will gather all living beings together, creatures that fly in the air, swim in the water, walk on the earth, and crawl underground. This joyful gathering will include people of every kind, both happy people and crabby people (who will no longer be crabby). All will be safe; all will have food; all will have a home; all will worship God; and all will know that God loves everybody”
 
That friends, is the life that really is life,
the community of creation coming together in the love of God.
 
That is what we seek when we come to church
 and participate in community,
 that is what Jesus sends us out to work toward
with whatever resources we have,
 whether it is wealth by the standards of the world
or simply ourselves.
 
God has blessed us,
 we celebrate that today,
 we give praise and thanksgiving for this community coming together, 
 for the resources to care for our common ministry,
 
 and now God sends us out,
to use our resources,
to work for justice, feed the hungry,
 free the captive, heal the sick,
care for the stranger and the abandoned,
to gather all in community joined together in the love of God,
 
God sends us out to seek the life that really is life. Amen
           
 

Fourteenth Sunday After Pentecost
Exodus 32:7-14
Psalm 51:1-10
1 Timothy 1:12-17
Luke 15:1-10

Dear fellow ministers of the gospel of Jesus Christ,
grace and peace to you
 from the one who is revealed as merciful. Amen
 
The psalmist cries out to God today,
 “Have mercy on me, O God, according to your steadfast love;
 in your great compassion blot out my offenses” 
 
 then goes on to acknowledge
 that they know they’ve really messed up,
they’ve sinned against God
and they deserve whatever judgement God hands down
 
and yet they are still bold to call on God to forgive them
 and end with the petition
“Create in me a clean heart, O God,
 and renew a right spirit within me.”
 
a petition which frankly seems pretty bold
given what the psalmist acknowledged earlier.
Who is this person that would be so bold as to ask God
 to do these things,
 
or perhaps the better question is,
 who is this God who would hear and consider these requests?
 
Who is God?
 
Yep we’re going there this morning,
who is God?
 
Paul in our reading from 1 Timothy
describes God as “the King of the ages, immortal, invisible, the only God.”
 
and that is a good general description
 of what most monotheists would say about God,
 
God is the only God,
 God is immortal-outside of time
 and God is invisible,
we cannot see God,
what we know of God
is only what God has chosen to reveal to us.
 And the moments of revelation
 upon which we most depend
 are found in the scriptures,
 the stories of God and people
 
 and while that’s a start,
even these revelations
 present a variety of pictures
 of who God is
even in just our selections for today
 
In Exodus we have the all-powerful God
 meeting with Moses on the mountain top
and who is acting kind of like a sullen teenager.
 
God has rescued the Israelites,
 the people God chose,
from Egypt,
 
has led them into the desert
and has given them the 10 commandments,
God even let the people approach the mountain
to see the glory of God,
but it was too much for them,
they were content to let Moses do all the talking with God,
 
so now Moses has been up on the mountain
 getting the particulars of the law,
 and he’s been gone a long time,
 so long that the people think,
 well he’s probably dead by now
 what with all that glory of the Lord,
 it’s time to take matters into our own hands,
 
 so they go to Aaron
 and say give us a god to worship,
and Aaron seemingly without questioning the request
 takes all their gold
 and makes the image of a calf
 and says here, go worship this.
 
 Which gets us to our reading for today
 where God notices what the people have done,
how quickly they’ve forgotten the covenant they made with God
 and “The Lord said to Moses, ‘I have seen this people, how stiff-necked they are. Now let me alone, so that my wrath may burn hot against them and I may consume them; and of you I will make a great nation.”
 
The people messed up
 and God is ready to give up,
 change plans, focus on the one who has stayed loyal,
maybe pout a bit
 
 but unlike a teenager,
God’s wrath could actually consume all the people.
But here Moses intercedes for the people,
Moses reminds God of all the promises God has made over the generations,
 all the trouble God went to with the plagues,
 and on top of that,
 what will the Egyptians think of you if you do this?
 Moses asks,
that you just brought them out to kill them in the mountains.
 “And the Lord changed his mind about the disaster that he planned to bring on his people.”
 
God can change God’s mind,
 God is merciful.
 
Which is good for us,
 because it also seems like God gets really unhappy
 when people break the rules
and God has the power to do something about it.
 
So that’s one picture of God,
one who gets angry but is merciful.
 
Then we have Jesus in our gospel for today,
we confess that Jesus is God,
 and so what Jesus does
reveals who God is
 
and here he is,
teaching a wide variety of people,
the usual suspects the scribes and Pharisees
 who can always be found around a good lecture
 but also the unlikely suspects
the tax collectors and sinners,
 those whose lives don’t seem to reflect much time spent with God
 
 and this is annoying to the pharisees,
 the professional church goers,
 who grumble “This fellow welcomes sinners and eats with them.”
the subtext is that he must not be a very good scholar of the law
 if he ignores what it says about associating with sinners.
 
And here Jesus, God,
 turns to them
 and tells two parables, two teaching stories
about first a shepherd who had lost a sheep
 and then a woman who had lost a coin
 both go to great lengths to find what they had lost
 and upon finding the sheep and the coin
 gather their neighbors together to celebrate.
 
 Often interpretations of these stories
make the shepherd and the woman the characters who represent God
who here is relentless, stubborn, insistent
and tireless in pursuit of what was lost,
 
 but God here is also foolish
because the one who searches in the story
is also the one who loses the sheep and the coin in the first place,
 and they are foolish for spending so much time on one sheep
 when they had 99 others
or on one coin of moderate value
when they had 9 others,
surely the expense of the party thrown when the lost was found
far outweighed that one sheep or that one coin. 
 
But this is God’s foolishness,
 foolishness that shows insistent mercy to the lost,
 who others have calculated to be not worth the trouble,
 
 God here, goes to the trouble
 in defiance of common sense.
“This fellow welcomes sinners and eats with them.”
foolish mercy
 
And the foolishness of God continues on,
for who but a fool
 would use someone who is trying to kill a cause to further it.
 
That’s what Paul was doing,
 trying to kill the Jesus movement
 through actually killing those involved,
 
 and it’s this person
 on the way to expand their terror
 that Jesus comes to and calls,
 and whose life is changed
 to where his travels are then to spread the news of Jesus
 and his letters go to various communities around the world
to strengthen their faith in Jesus.
 
Paul says “The saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners- of whom I am the foremost. But for that very reason I received mercy, so that in me, as the foremost, Jesus Christ might display the utmost patience, making me an example to those who would come to believe in him for eternal life.”
 
Much like the psalmist
Paul is fully aware
that he deserves whatever judgement
 God decides to hand down for his actions as a blasphemer, a persecutor and a man of violence. And he wonders at the grace and mercy of God,
 who sought him out
was patient with him,
 who changed his life drastically
 so that now he lives as an example to others of life in Christ.
 
In Paul
 God is revealed as one who not only uses
but seeks out
the unlikely,
and is patient and persistent with them
 as grace and mercy turns their lives upside down.
 
Who would do something like that? 
 
God, creator of the universe, that’s who,
 
 God who gets angry, and then changes their mind, 
 
God who is relentless, stubborn, insistent, tireless, foolish, patient, confusing, 
 
God, who time after time is revealed as merciful
choosing to forgive rather than judge,
 choosing to set aside anger
 or what would make the most sense
 in favor of life and a fresh start 
 
no matter how angry God is
like with the Israelites,
 or how little the person is valued by the world
like the lost sheep and coin,
or even how hopeless a case it seems to be
 like Paul,
 
God can and will forgive
 and will create clean hearts
 and renew right spirits, 
 
and God has promised us,
 through Jesus
that God will treat us in the same way 
 
 When we confess our sins knowing we deserve to be judged,
 God responds with forgiveness,
 
 when we feel lost and insignificant
God goes great lengths to find us
 
when we intentionally turn from God,
God pursues us with grace and mercy,
 
 and when God finally finds us,
 stuck in a ravine or under the couch covered in dust,
 God rejoices,
 because that’s who God is. Amen