10th Sunday after Pentecost

2 Kings 4:42-44
Psalm 145:10-18
Ephesians 3:14-21
John 6:1-21

Dear fellow ministers of the gospel of Jesus Christ,
 grace and peace to you
from the one who is faithful in all words and loving in all works. Amen
 
We have a God whose love and works
surpass human understanding.
 
We can’t explain how Elisha
 was able to feed a hundred men
 with a little bit of bread and corn
let alone Jesus feeding five thousand
with five loaves of bread and two fish
 
Jesus’ walking across the top of the sea of Galilee in a storm
defies the laws of nature that God set in place,
and these are only the examples
we have from the readings for today,
 the Bible is filled with stories that we can’t explain,
 
 at least with head knowledge,
logic and reason
 
But with heart knowledge,
our ability to accept the reality of mysteries
 we know that these stories tell us the truth,
 the truth about God and what it means to be a child of God.
 
As a society,
we’ve come to depend almost entirely on head knowledge,
for something to be true it must be able to be proven.
 
Now I’m not discounting science and measurable outcomes,
 the ability to understand the world around us
is a gift from God and has done much good,
 
 but we limit our experience of life
 if we rely only on head knowledge
and dismiss the power and truth of heart knowledge,
 truth that defies explanation
and yet exists in the world.
  
So what do we who live in a world of logic do
with truth that defies explanation?
 
I think our best course
 is to follow the lead of the psalmists
who in the face of the inexplicable
takes the time to describe their experience,
 however contradictory.
 
Have you ever noticed that about the psalms?
Especially the psalms of lament,
 the psalmist goes on and on about how awful life is
 and then at very end they give praise to God,
 and it seems to go against everything that came before,
 
 but we recognize the truth in these psalms
 because that’s how people of faith live,
 with the ability to tell God everything that’s going wrong
and at the same time still praise and trust God.
 
Our psalm for today is a psalm of praise,
in praising God,
 the psalmist describes the actions of God,
who upholds all who fall and lifts those who are bowed down,
 who satisfies the desire of every living thing,
who is near to all who call,
 
and throughout this litany of what God does
there is a kind of refrain
 as the psalmist says: “You Lord, are faithful in all your words and loving in all your works.”
 and later again “you are righteous in all your ways and loving in all your works.”
 
Even if we don’t understand what God is doing with our head knowledge,
we know with our heart knowledge
that God is faithful to God’s promises
and God acts in love.
And so we live into that truth.
 
It’s why we baptize babies like Royce.
Yes she doesn’t understand what that splash of water was about,
 and if we’re honest we don’t always fully understand either,
 
 but she does understand love
and ultimately that’s what is at the root of what happens at the font,
 
God loved the world so much
that God sent Jesus,
and in his death and resurrection
 Jesus bridged the gap between God and humanity
 
 and God who is faithful in all words
claims us as children of God,
 
and God who is loving in all works
 gave us a sign of that promise
so that on the days when we have doubts
we have a moment in time to point to and can say
 I am baptized! I am a child of God! I am loved!
 
And though we only baptize once,
 the water and the word are just the beginning of the baptismal life,
a life where we live into the love and identity that God has given us,
 
which is why we all promised to continue to live in community with Royce
and we promised that as she grows
 to bring her to the table
and to teach her the creed and the ten commandments, and the lord’s prayer,
and when she can read we’ll place the scriptures in her hands,
all the while continuing to surround her with love,
as we strive to do with all God’s children.
 
And we pray with Paul
 that God work through this community
 to strengthen her inner being with the power of the spirit,
 
that Christ may dwell in her heart
as she is rooted and grounded in love,
 
and we pray that she grows into some understanding
 but most of all
that she knows with head and heart
the love of Christ that surpasses knowledge.
 
 That is our prayer for Royce,
 and for all God’s children,
including those of us gathered here,
 
 that we may be filled with all the fullness of God
 and that secure in our beloved identity as children of God
we may overflow with praise for the one who is faithful in all words
and loving in all works. Amen



 
 

9th Sunday After Pentecost
Jeremiah 23:1-6
Psalm 23
Ephesians 2:11-22
Mark 6:30-34, 53-56
​
Dear fellow ministers of the gospel of Jesus Christ,
grace and peace to you from the one who is our unity and peace. Amen
 
We live in a world divided.
 I know, it’s an obvious statement,
 one so obvious that it hardly needs saying
everywhere we turn it seems like another division is appearing,
 another crack in the ground beneath our feet
separating us from our neighbor,
 it’s chaotic and tiring
 and frankly sometimes it’s hard to know what to believe
or if it will ever settle down.
 
into this division
Paul proclaims that our unity and peace come from Christ
 
And in the midst of the daily conflict
this sounds perhaps a bit hollow,
a nice sentiment to be sure, but idealistic,
out of touch with reality,
 we’ve become so tired by everything around us
that we even question the peace of Christ as hollow optimism.
 
yet, when we dig a little deeper,
 this unity and peace in Christ
 that Paul proclaims on behalf of God
 is based entirely on reality,
 
 it is a message of hope
 because it is unity and peace
 that have arisen from chaos,
 much like what swirls around us today
 
Chaos is nothing new to us humans
we heard God speaking through the prophet Jeremiah
in our first lesson,
“Woe to the shepherds who scatter the sheep of my pasture! Says the Lord.”
 
and God goes on to promise
 to gather the scattered together again
 and to raise up from David a righteous branch,
who shall lead and bring about justice and righteousness.
As Christians we believe that God fulfilled that promise in Jesus
 
Jesus,
who we see in our gospel
having compassion for the crowds
because they were like sheep without a shepherd,
 
pressing in on Jesus and his disciples
such that they couldn’t even eat,
 and when Jesus and the disciples get in a boat
 to go to the wilderness, to rest
and get back in touch with God
 the crowd anticipates where they are going and follow them,
 
wherever Jesus goes
 he creates an uproar
because the people,
the everyday people on the ground,
need so much,
 education, health care, food, hope.
And they find it in Jesus who is our unity and peace
 
Unity and peace that comes about
through the sacrificial actions of Jesus
 as Paul reminds the Ephesians: “For he [Jesus] is our peace, in his flesh he has made both groups into one and has broken down the dividing wall, that is the hostility between us… he came and proclaimed peace to you who were far off and peace to those who were near; for through him both of us have access in one spirit to the Father.”
 
Jesus brings peace and unity by crossing boundaries,
often invisible and stronger than physical barriers.
He sees a crack in the ground as a place to build a bridge or take a bigger step,
he sees people on the other side as friends he hadn’t met yet,
 he sees all as beloved children of God
who need the loving direction of a good shepherd
who will see the sheep through the peaks and valleys of life
 whose sheep are unified through the shepherd.
 
And ironically
Jesus’ peace disrupts the world,
because it is true peace,
where all live in harmony with one another,
 
as opposed to the peace of the world
where one group finally dominates another group
 and there is an absence of open conflict.
 
Jesus’ peace
 is a peace that must be practiced,
 it starts small and begins to grow.
 
In our second reading
 Paul is giving the Ephesians a pep talk
 before they continue with the mission of Christ
and in the part we heard today
he reminds them
 that though they are one community
now they started out as two,
 
two communities that the world said would never get along,
and even in Christ,
 at the beginning
there were conflicts,
fights over what was required for a person to become part of the community,
 
and now people who started out as divided strangers
 “are citizens with the saints and also members of the household of God built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. In him the whole structure is joined together and grows into a holy temple in the Lord…”  
 
Sometimes when a community is established
it’s hard to remember just what it took to get that way
 
Peace and unity,
even peace and unity in Christ
 is a state that is intentionally grown into
which means ultimately that there’s hope for us
and the world around us
because in Christ we are called be growers of peace and unity.
 
Peace and unity grow
when we take the time to listen and try to understand
 someone who holds a differing opinion than ours,
 
peace and unity grow
when we reach out instead of pushing away,
peace and unity grow
when we build bridges and cross boundaries
to reach the children of God on the other side,
 
peace and unity grow
when we know that we have enough
 and work to share the extra.
 
And yes this is hard work,
 so there are times
 when we need to go to the wilderness,
 to reconnect with God,
to regain hope for the large task still ahead of us
 
so that when the seemingly endless crowds
 push in around us
we can still look with compassion
rather than contempt
 
as we remember that we too
were once in that situation
 but like lost sheep
 Jesus found us,
brought us into the fold
and continues to care for us like the good shepherd that he is,
guiding us in unity and peace. Amen
 

8th Sunday after Pentecost

Amos 7:7-15
Psalm 85:8-13
Ephesians 1:3-14
Mark 6:14-29

Dear fellow ministers of the gospel of Jesus Christ
grace and peace to you
from the one who destined us for adoption as Children of God. Amen
 
Identity and purpose,
these are the threads that run through our scripture today,
 calling us to consider who we are
 and what that means for our lives.
 
 And who we are,
 Primarily
 are people chosen by God.
 
 Our reading from Ephesians
 hammers this home again and again,
 “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, just as he chose us in Christ… He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will...In Christ we have also obtained an inheritance...you were marked with the seal of the promised Holy Spirit.”
 
God has acted decisively in regard to our identity,
there can be no question,
we are God’s
and while we use a variety of images
to try to explain this,
the end result is always the same,
 
God has chosen us,
not because of anything we have done or earned
 but because that’s who God is.
 
 We are God’s because of the grace of God.
 
And the appropriate response is to live for the praise of God’s glory.
 
When faced with such a gift,
what can we do but offer praise to God?
 
And how do we praise God?
In worship, prayer and song certainly
but also with how we live our lives,
consciously living out God’s vision for the redemption of the world,
a vision lived and taught by Jesus,
 
 one where all people have value
 and are treated accordingly,
value that is based on their God given identity
 and not on the many ways that the world has found
 to define and divide people,
 rich or poor,
 healthy or sick,
 by place of birth,
color of skin,
what value they’ll add to the economy, age,
the list goes on
 
And here’s the hard part,
 the world,
 those with power
don’t like when we live for the praise of God’s glory in this way,
 
 and sometimes we have to admit
that when we have power,
we aren’t always comfortable living for the praise of God’s glory either,
 because at times the blessings of the world
 seem to outweigh the blessings of God.
 
But that doesn’t change who we are
 and what we are supposed to do,
 and yes this is difficult,
 
our passage from Ephesians
 is a kind of pep talk to the community,
 building them back up before sending them out into the world again,
a world that is unreceptive to their message,
that will resist it in all ways possible.
 
The prophets are familiar with this resistance,
 two prophets join us today,
 in the Hebrew scriptures and in the gospel.
 
 Amos is called by God to pronounce judgement on Israel,
 and when he does he is confronted by the priest
 on behalf of the king,
who says ‘I know you have a message, just go someplace else and share it, the king and the land can’t take it, I won’t kill you, just go away.’
 
to which Amos responds (I paraphrase of course)
 ‘I feel you buddy, I was minding my own business tending my farm and my flock when God told me to go prophesy to the people. I don’t see myself as a professional prophet, just someone who is doing what God told them to do.’
 
In other words,
 this isn’t about earning a living as the priest suggests
 but a response to the call of God,
however inconvenient that may be.
God works through all of us,
 not just the professionals.
 
And then we have our friend John the Baptist
and the end of his story,
 
John who dared to tell the King what everyone knew,
 that it wasn’t lawful for him to marry his brother’s wife Herodias,
who hated John for pointing that out
because she had more power married to Herod than his brother Philip.
 
 So Herod puts John in prison
but protects him
because he has some respect for John as a holy man,
 
 but then comes the night where Herod hosts a banquet
and is pleased by his daughter’s dancing,
 and in front of everyone present,
all his officials
Herod promises to give her whatever she wants.
 
She consults her mother
and runs back to ask for the head of John on a platter
and Herod is presented with a choice:
 protect a man who he knows to be righteous and holy
 in front of all his officials
or maintain the facade of his benevolent power and do as requested.
 
And we know which he chooses
John is beheaded in prison
 and that is the end of that prophet.
Everything is at stake when we proclaim the message of God.
 John lost his head,
Jesus was crucified,
 but that was not the end.
 
God is bigger than the resistance the world puts up
bigger even than death,
in God life goes on,
and so does the message we are called to proclaim,
and more than proclaim we are called to live,
 
The message that God
 “set forth in Christ as a plan for the fullness of time, to gather up all things in him, things in heaven and things on earth.”
 
And when God says all, God means all.
Even the people we don’t think deserve it.
 
At the youth gathering
 Pastor Nadia Bolz-Weber spoke about grace
and her struggle with the fact that God’s grace is
 “Both for me and my haters.”
 
 She confessed she struggles with the wideness of God’s grace,
Her struggle is not a particular to her
 we all do at times,
because it just doesn’t seem fair
 
 and yet the only way that God’s good news
 can be good news for us,
is if it is good news for the people we can’t stand,
even for the people who have hurt us,
 because when it comes down to it,
we don’t deserve God’s grace either.
 
And yet
God claims us as Children
Has included us in the inheritance of redemption
And marked us with the seal of the promised Holy Spirit
So how can we not live to the praise of God’s glory? Amen
 

Fourth Sunday in Lent
Numbers 21:4-9
Psalm 107:1-3, 17-22
Ephesians 2:1-10
John 3:14-21

​Dear fellow ministers of the gospel of Jesus Christ,
 grace and peace to you
 from the one who is unpredictable
but always present and always faithful. Amen
 
John 3:16,
 probably the most well-known Bible verse in the world
and as such probably the most misused Bible verse in the world.
 
Seen on signs at sporting events,
 or at protests,
 sadly usually held by people advocating hate,
 scrawled as graffiti or on billboards by the road
 John 3:16 has become shorthand
 for the idea that unless you believe in Jesus
you’re going to hell.
 
Frankly, I’ve never understood this evangelistic strategy
using God’s ultimate act of love
 to inspire fear that leads to someone “accepting Jesus as their personal savior”
so that the evangelist can add another tally mark
in the “souls saved” column
and all this happens because eternal life
has been come to be understood as the reward of the next life
after this life has been endured.
 
I don’t know about you
but that doesn’t sound like particularly good news to me.
 
So what are we to do with John 3:16
 and it’s offer of eternal life
 especially if that doesn’t mean going to heaven
while everyone else goes to hell?
 
We have to revise our understanding of what God’s love does
 and what is meant by salvation,
that big loaded church word that gets tossed about all the time.
 
When we take these questions to the Bible
and begin to look through scripture
we find this:
 that salvation is not seen as a future reward
but a present way of life,
to be saved is to live life in the presence of God.
 
 Each of our readings for this morning
illustrates this view
which can be summarized as:
 some ways lead to death,
 God’s way leads to life.
 
Take for example our first reading from Numbers,
 this is the time in the story of the people of Israel
where they are in between,
 
 God brought them out of Egypt
 but they are not yet at the promised land,
 they are wandering in the wilderness,
and in the wilderness they’ve quickly forgotten
just how hard life was in Egypt
 
and they find ways to complain about everything
 to God and Moses
culminating in this story  
where their complaints no longer make sense,
 
 there’s no food, there’s no water, and we hate this food that appears everyday they whine.
 And this seems to be the last straw for God,
 who sends poisonous serpents among the people
 who when they start dying from snake bites realize that they have sinned against God
with their complaining
so they go ask Moses to pray to God for them
to take away the serpents,
 they wish to be saved from the serpents.
 
And God delivers them,
but not in the way that they expect,
 God tells Moses to make a serpent and put it on a pole
 and when someone is bit, if they look at the bronze serpent they will live
and the thing that has been an instrument of judgment
is now the instrument of salvation.
 
God does not undo the snakes
that the Israelites let loose in the world with their complaining,
but God gives them a way to endure the consequences
 and now whether the snake means life or death
depends on the actions of Israel,
 turning away from God leads to death,
 turning toward God leads to life.
 
This still happens
when we indulge in self-involved complaints
 or speak ill of another person,
 we unleash the poisonous serpents of words into the world
 that come back to bite us
 
and when we realize our mistake
and we confess to God and ask for forgiveness
 God does not undo what we unleashed on the world
but God does forgives us and shows us a way to live
that leads to healing and life.
Some ways lead to death,
God’s way leads to life.
 
Paul, in his letter to the Ephesians
 approaches things a little differently,
 Paul defines alive and dead not based on whether our heart is beating
 but on our relationship to God.
 
Paul considers death being apart from God
 and life to be in the presence of God.
 
The trouble is as humans
we can’t seem to stop sinning
and separating ourselves from God.
In fact God knows that it is impossible for us
 to do and say all the right things
 that would lead to being in the presence of God,
of bridging the gap between human and divine,
 so God takes care of it all for us.
 
God works through Christ to make us alive,
 and through Christ brings us into the presence of God as a gift,
and that gift becomes a reality for us
when we trust that it is so
and begin to live in the presence of God.
We are saved by grace through faith.
 
“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. Indeed God did not send the Son into the world to condemn the world, but in order that the world might be saved through him” adding John 3:17 makes a difference
 
God wants the same quality of life for all creation,
abundant life lived in the presence of God
and God offers this life to all, freely,
 it becomes a reality in our life
when we trust the promise
and begin to live in the presence of God
 and even this trust is a gift of God
who continually reaches out to us,
 calling us,
turning us toward God.
 
But there’s still the talk of judgment in John
 and in this talk
the point that John is trying to make
 takes us back to the image of the bronze serpent,
 
remember how it became both an instrument of judgment and of salvation at the same time Depending on how the people related to the bronze serpent?
That’s how the judgment John is talking about works
 
Jesus lifted up on the cross an instrument of death
becomes the way to life lived in the presence of God
 and whether Jesus means life or death,
 salvation or judgment
 depends how people relate to Jesus,
 
turning to Jesus means life -life lived in the presence of God,
turning away from Jesus means death- life lived apart from God.
 
Salvation and judgment are present ongoing realities,
and God is always reaching out,
offering life abundant,
to us and all creation
 
and the way God reaches out is through us.
When we share the good news of life lived in the presence of God with others,
the loved God has for the world
and we share it because we have experienced the gift of life that God has given us,
we share it because we know that God offers that gift to everyone,
 no matter what snakes we’ve unleashed on the world,
we know God will find a way for us to live with them
and while that way is unpredictable,
God is always present and always faithful.
God’s way leads to life. Amen