4th Sunday in Lent
Numbers 21:4-9 Psalm 107: 1-3, 17-22 Ephesians 2:1-10 John 3:14-21 Dear fellow ministers of the gospel of Jesus Christ, grace and peace to you from the one who is responsible. Amen Who is responsible? This question is rarely asked after something good happens. A parent walks into a room to find children standing in the midst of a disarray of couch cushions and a broken lamp, “who is responsible?” They ask, as small eyes suddenly find something very interesting about that corner of the ceiling “Who is responsible?” A manager cries out after getting off the phone with an unhappy client, gazes avert in this situation as well “Who is responsible?” The people cry out after a storm leads to a flood, “was it the poor construction of the barriers? Was it government neglect? Was it God?” God tends to take a lot of the blame for things, it used to be and maybe still is in some cases that natural disasters were referred to as “Acts of God” on insurance forms. As I said, the question who is responsible? Rarely follows something good And the answer, at least the answer provided by those asked is usually “someone else” We see this today in our first reading. The Israelites are tired of wandering in the wilderness, they are getting impatient, because they are impatient they think they are suffering “why have you brought us out of Egypt into the wilderness where there is no food? To die? Oh and we hate this miserable food” they whine, even though God gives them food each morning, and when they complained about the lack of variety in the manna God added quails to the menu, and when they complained that the water was bitter, God made the water sweet, now it seems like they are complaining about God’s saving actions in the Exodus and it is too much, and we are told that God sends poisonous serpents among the people and many people die. Who is responsible? God for sending the serpents? Or the people for all their complaining? As it turns out, The people realize that the snakes are the consequence of their actions and they repent, they come to Moses and confess: “We have sinned by speaking against the Lord and against you, pray to the Lord to take the serpents away from us.” So Moses prays to the Lord and God has a decision to make, the snakes were the consequence for the people’s actions, does God remove the consequence like the people ask? In the end God does not remove the serpents from among the people, being sorry for an action does not make the consequences of the action go away, but God does give the people a way out, God tells Moses to make a serpent out of bronze, put it on a pole and place it in the middle of the camp. When someone is bit by one of the serpents all they have to do is look at the bronze serpent and they will live God is gracious to the people and finds a way through the consequences of their sin to give them life. The gospel of John understands God’s actions in Jesus through the story of the bronze serpent. In the course of our lives we do things that turn us away from God and as a consequence our relationship with God is broken, when like the Israelites we realize what we have done, we repent and confess our sin. And like with the serpents in the wilderness, God does not take away the consequences of our actions but works through them and gives us a way forward to new life, Jesus lifted on the cross. This is the good news that we share with the world and often we share it using the section of John that we read today. John 3:16, how many times have you seen that verse on signs at sporting events, scrawled as graffiti or on billboards by the road and though it proclaims good news John 3:16 has become shorthand for the idea that unless you believe in Jesus you’re going to hell. Frankly, I’ve never understood this evangelistic strategy using God’s ultimate act of love to inspire fear that leads to someone “accepting Jesus as their personal savior” According to this perspective the one who is responsible for your salvation is you and this is a choice that you’re making not for right now but for the future, your eternal future, heaven or hell the choice is yours, you’re responsible, what are you going to do? The trouble is as humans we can’t seem to stop sinning and separating ourselves from God. Even when we try as hard as we can In fact, God knows that it is impossible for us to do and say all the right things that would lead to being in the presence of God, of bridging the gap between human and divine, so God takes care of it all for us. God works through Christ to make us alive, and through Christ brings us into the presence of God as a gift, A gift that is given right now, in this life. Jesus says a little later in the gospel of John “I came that they may have life and have it abundantly” And considering all the healing and teaching feeding and forgiving Jesus did among his followers and the crowds it’s safe to say that Jesus meant abundant life now, as well as later. This is the grace of God, That God wants the same quality of life for all creation, abundant life lived in the presence of God and God offers this life to all, freely, as Paul says in Ephesians: “4But God, who is rich in mercy, out of the great love with which he loved us 5even when we were dead through our trespasses, made us alive together with Christ…8For by grace you have been saved through faith, and this is not your own doing; it is the gift of God—9not the result of works, so that no one may boast.” Who is responsible? (here is one of those rare positive moments for this question) who is responsible for salvation? For life? God, God is the one who is responsible, God is the one who works through the brokenness and failings of humanity and the world to make abundant life possible, and not only possible but a reality. and it becomes a reality in our life when we trust the promise and begin to live in the presence of God and even this trust, this faith is a gift of God who continually reaches out to us, calling us, turning us toward life. Give thanks to the Lord, for the Lord is good, for God’s mercy endures forever. Amen
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Fourth Sunday in Lent
Numbers 21:4-9 Psalm 107:1-3, 17-22 Ephesians 2:1-10 John 3:14-21 Dear fellow ministers of the gospel of Jesus Christ, grace and peace to you from the one who is unpredictable but always present and always faithful. Amen John 3:16, probably the most well-known Bible verse in the world and as such probably the most misused Bible verse in the world. Seen on signs at sporting events, or at protests, sadly usually held by people advocating hate, scrawled as graffiti or on billboards by the road John 3:16 has become shorthand for the idea that unless you believe in Jesus you’re going to hell. Frankly, I’ve never understood this evangelistic strategy using God’s ultimate act of love to inspire fear that leads to someone “accepting Jesus as their personal savior” so that the evangelist can add another tally mark in the “souls saved” column and all this happens because eternal life has been come to be understood as the reward of the next life after this life has been endured. I don’t know about you but that doesn’t sound like particularly good news to me. So what are we to do with John 3:16 and it’s offer of eternal life especially if that doesn’t mean going to heaven while everyone else goes to hell? We have to revise our understanding of what God’s love does and what is meant by salvation, that big loaded church word that gets tossed about all the time. When we take these questions to the Bible and begin to look through scripture we find this: that salvation is not seen as a future reward but a present way of life, to be saved is to live life in the presence of God. Each of our readings for this morning illustrates this view which can be summarized as: some ways lead to death, God’s way leads to life. Take for example our first reading from Numbers, this is the time in the story of the people of Israel where they are in between, God brought them out of Egypt but they are not yet at the promised land, they are wandering in the wilderness, and in the wilderness they’ve quickly forgotten just how hard life was in Egypt and they find ways to complain about everything to God and Moses culminating in this story where their complaints no longer make sense, there’s no food, there’s no water, and we hate this food that appears everyday they whine. And this seems to be the last straw for God, who sends poisonous serpents among the people who when they start dying from snake bites realize that they have sinned against God with their complaining so they go ask Moses to pray to God for them to take away the serpents, they wish to be saved from the serpents. And God delivers them, but not in the way that they expect, God tells Moses to make a serpent and put it on a pole and when someone is bit, if they look at the bronze serpent they will live and the thing that has been an instrument of judgment is now the instrument of salvation. God does not undo the snakes that the Israelites let loose in the world with their complaining, but God gives them a way to endure the consequences and now whether the snake means life or death depends on the actions of Israel, turning away from God leads to death, turning toward God leads to life. This still happens when we indulge in self-involved complaints or speak ill of another person, we unleash the poisonous serpents of words into the world that come back to bite us and when we realize our mistake and we confess to God and ask for forgiveness God does not undo what we unleashed on the world but God does forgives us and shows us a way to live that leads to healing and life. Some ways lead to death, God’s way leads to life. Paul, in his letter to the Ephesians approaches things a little differently, Paul defines alive and dead not based on whether our heart is beating but on our relationship to God. Paul considers death being apart from God and life to be in the presence of God. The trouble is as humans we can’t seem to stop sinning and separating ourselves from God. In fact God knows that it is impossible for us to do and say all the right things that would lead to being in the presence of God, of bridging the gap between human and divine, so God takes care of it all for us. God works through Christ to make us alive, and through Christ brings us into the presence of God as a gift, and that gift becomes a reality for us when we trust that it is so and begin to live in the presence of God. We are saved by grace through faith. “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. Indeed God did not send the Son into the world to condemn the world, but in order that the world might be saved through him” adding John 3:17 makes a difference God wants the same quality of life for all creation, abundant life lived in the presence of God and God offers this life to all, freely, it becomes a reality in our life when we trust the promise and begin to live in the presence of God and even this trust is a gift of God who continually reaches out to us, calling us, turning us toward God. But there’s still the talk of judgment in John and in this talk the point that John is trying to make takes us back to the image of the bronze serpent, remember how it became both an instrument of judgment and of salvation at the same time Depending on how the people related to the bronze serpent? That’s how the judgment John is talking about works Jesus lifted up on the cross an instrument of death becomes the way to life lived in the presence of God and whether Jesus means life or death, salvation or judgment depends how people relate to Jesus, turning to Jesus means life -life lived in the presence of God, turning away from Jesus means death- life lived apart from God. Salvation and judgment are present ongoing realities, and God is always reaching out, offering life abundant, to us and all creation and the way God reaches out is through us. When we share the good news of life lived in the presence of God with others, the loved God has for the world and we share it because we have experienced the gift of life that God has given us, we share it because we know that God offers that gift to everyone, no matter what snakes we’ve unleashed on the world, we know God will find a way for us to live with them and while that way is unpredictable, God is always present and always faithful. God’s way leads to life. Amen 2nd Sunday of Lent
Numbers 21:4-9 Psalm 121 Romans 4:1-5, 13-17 John 3: 1-17 Dear fellow ministers of the gospel of Jesus Christ, grace and peace to you from the one who descended and ascended because of love. Amen Jesus, what are you up to? I think this is the root question behind Nicodemus’ visit and conversation with Jesus. What are you up to? You’re a teacher with incredible insight into God, you’re doing all these signs so you must be from God, what are you up to? And Jesus’ response really only serves to confuse Nicodemus more. Well, says Jesus, first off, you can’t know that I’m from God because I do signs, that’s not good proof and actually, I don’t really trust anyone who believes in me because of my signs, the only way you can sense the presence of the kingdom of God, which I represent is by being born again, from above. Say what now? Nicodemus says, uh born again? I don’t think I’ll fit back in my mother’s womb No that was a metaphor Jesus says, try thinking of it this way born of water and spirit, remember spirit and wind, intimately connected, you can see the effects of the wind but not where it starts or ends. Got it? Uhhh what? Nicodemus is still confused, and Jesus wonders out loud, are you really one of the best, wisest teachers in Israel, and you don’t get it? This is big stuff here, heavenly stuff and if you can’t figure out earthly stuff how can you figure out heavenly stuff, try it this way, it’s like Moses and the bronze serpent, you know that story right? I’m going to be the bronze serpent for the whole world.’ And if you still don’t get the how, try the why, God loves the world, the whole world, God wants to save the world. I’m the way God has decided to save the world. Got it? I paraphrase Nicodemus is on the path to becoming a disciple of Jesus, through his appearances John marks the various stages on that path and in this scene uses Jesus’ teaching to communicate the heart of John’s gospel and approach to Jesus, that salvation is not a distant future but right now in the present, it is life lived in the unending presence of God, and when we live in the unending presence of God our lives are no longer defined by flesh and blood but by God. Got it? there’s a reason discipleship takes time, it is a completely different way of being in the world. Jesus uses several images in his conversation with Nicodemus to try to convey the transformation that leads to this way of being. He starts with the image of birth, that transition that marks the beginning of life in the world, we need a similar transition into the world of the kingdom of God Jesus says, that transition is marked by water and spirit, in a word baptism a moment that is both symbolic and transformational, through the visible act of the splashing of water we are joined to the community, through invisible the work of the spirit we are transformed into children of God joined to Christ, made members of the kingdom of God. For some Christians being “born again” is a moment of human decision, you’ve probably heard the language or had someone ask you if you’ve accepted Jesus, in the Lutheran understanding of what happens in this transformation that approach gives way to much credit to us humans, rather transformation is a gift from God through the workings of the spirit. Jesus uses the image of the wind to describe the spirit to Nicodemus for whom this was a familiar image in Hebrew the word for spirit “ruach”, is also the word for breath, wind. In Genesis God is described as creating with breath speaking things into being through the spirit. The earth creatures that God molds only become living humans when God fills them with breath, spirit. This is something that Nicodemus gets. But in this conversation, Jesus says the spirit is like the wind in another way, we only sense its presence by the effect is has as it moves by. We are quite familiar with wind in Nebraska, driving along if I feel a gust move my car I look to the grass and trees along the side of the road to confirm that it is windy, if I pause I can determine the direction the wind is going but that knowledge only helps me adapt to the reality of the moment, I cannot change anything the wind is doing. we cannot control the wind just as we cannot control the spirit, we can move with the spirit, make use of the wind we can be stubborn and walk into the wind the opposite direction of the spirit but that only makes the going harder for us the wind and the spirit do not consult us as to what path to take Finally Jesus uses an image he knows Nicodemus is familiar with, that of Moses and the bronze serpent, we heard that part of the Israelite’s journey in our first reading for today, the Israelites have a habit of complaining to Moses, but this time they include God in their whining and it is a step too far, God sends poisonous serpents among the people and many are killed, the people repent and God provides a way for them to be saved, God has Moses make a serpent out of bronze and put it high on the pole in the center of the camp, from then on when someone is bit by one of the serpents all they have to do is look at the bronze serpent and they will live. I am going to be your bronze serpent Jesus says, predicting his death when he will be lifted up on the cross in an act that will save the world from separation from God. Birth, wind, serpents, these images are used to explain something that ultimately I don’t think can be fully explained, in one sense they are descriptive in that they point to a reality of life, they give us words to use but they all fall short in communicating the complexity of the relationship between God and humans. In some ways they lead to more questions, questions that begin with why, questions that cannot be fully explained in this life but Jesus does answer the big why question. Why is God working through Jesus in the world? Because God loves the world, the whole world, everything in the world, God loves women and men and everything in between, God loves the poor and the rich, God loves the people we find hard to love, God loves the people that don’t acknowledge God, the people who are fearful because of who they are, the people who have been told that God doesn’t love them and the people that told them that, God loves the created world, God loves you. Why God? What are you up to Jesus? Love, all expansive, inclusive love. God’s actions through Jesus are made out of love, they are an invitation to live life in the presence of the source of life, the source of love, and through love transform the world. Amen |
AboutPastor Emily Johnson preaches weekly at Christ Lutheran. These are manuscripts of her sermons given at Christ Lutheran. Feel free to engage with them in the comments section of the blog. Archives
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