10th Sunday after Pentecost

2 Kings 4:42-44
Psalm 145:10-18
Ephesians 3:14-21
John 6:1-21

Dear fellow ministers of the gospel of Jesus Christ,
 grace and peace to you
from the one who is faithful in all words and loving in all works. Amen
 
We have a God whose love and works
surpass human understanding.
 
We can’t explain how Elisha
 was able to feed a hundred men
 with a little bit of bread and corn
let alone Jesus feeding five thousand
with five loaves of bread and two fish
 
Jesus’ walking across the top of the sea of Galilee in a storm
defies the laws of nature that God set in place,
and these are only the examples
we have from the readings for today,
 the Bible is filled with stories that we can’t explain,
 
 at least with head knowledge,
logic and reason
 
But with heart knowledge,
our ability to accept the reality of mysteries
 we know that these stories tell us the truth,
 the truth about God and what it means to be a child of God.
 
As a society,
we’ve come to depend almost entirely on head knowledge,
for something to be true it must be able to be proven.
 
Now I’m not discounting science and measurable outcomes,
 the ability to understand the world around us
is a gift from God and has done much good,
 
 but we limit our experience of life
 if we rely only on head knowledge
and dismiss the power and truth of heart knowledge,
 truth that defies explanation
and yet exists in the world.
  
So what do we who live in a world of logic do
with truth that defies explanation?
 
I think our best course
 is to follow the lead of the psalmists
who in the face of the inexplicable
takes the time to describe their experience,
 however contradictory.
 
Have you ever noticed that about the psalms?
Especially the psalms of lament,
 the psalmist goes on and on about how awful life is
 and then at very end they give praise to God,
 and it seems to go against everything that came before,
 
 but we recognize the truth in these psalms
 because that’s how people of faith live,
 with the ability to tell God everything that’s going wrong
and at the same time still praise and trust God.
 
Our psalm for today is a psalm of praise,
in praising God,
 the psalmist describes the actions of God,
who upholds all who fall and lifts those who are bowed down,
 who satisfies the desire of every living thing,
who is near to all who call,
 
and throughout this litany of what God does
there is a kind of refrain
 as the psalmist says: “You Lord, are faithful in all your words and loving in all your works.”
 and later again “you are righteous in all your ways and loving in all your works.”
 
Even if we don’t understand what God is doing with our head knowledge,
we know with our heart knowledge
that God is faithful to God’s promises
and God acts in love.
And so we live into that truth.
 
It’s why we baptize babies like Royce.
Yes she doesn’t understand what that splash of water was about,
 and if we’re honest we don’t always fully understand either,
 
 but she does understand love
and ultimately that’s what is at the root of what happens at the font,
 
God loved the world so much
that God sent Jesus,
and in his death and resurrection
 Jesus bridged the gap between God and humanity
 
 and God who is faithful in all words
claims us as children of God,
 
and God who is loving in all works
 gave us a sign of that promise
so that on the days when we have doubts
we have a moment in time to point to and can say
 I am baptized! I am a child of God! I am loved!
 
And though we only baptize once,
 the water and the word are just the beginning of the baptismal life,
a life where we live into the love and identity that God has given us,
 
which is why we all promised to continue to live in community with Royce
and we promised that as she grows
 to bring her to the table
and to teach her the creed and the ten commandments, and the lord’s prayer,
and when she can read we’ll place the scriptures in her hands,
all the while continuing to surround her with love,
as we strive to do with all God’s children.
 
And we pray with Paul
 that God work through this community
 to strengthen her inner being with the power of the spirit,
 
that Christ may dwell in her heart
as she is rooted and grounded in love,
 
and we pray that she grows into some understanding
 but most of all
that she knows with head and heart
the love of Christ that surpasses knowledge.
 
 That is our prayer for Royce,
 and for all God’s children,
including those of us gathered here,
 
 that we may be filled with all the fullness of God
 and that secure in our beloved identity as children of God
we may overflow with praise for the one who is faithful in all words
and loving in all works. Amen



 
 

Reformation Sunday
Jeremiah 31:31-34
Psalm 46
Romans 3:19-28
John 8:31-36

Dear fellow ministers of the gospel of Jesus Christ,
grace and peace to you from our very present help in trouble. Amen
 
Today is the Sunday we, as Lutherans,
 have set aside to remember our origins
in the protestant reformation,
 beginning when the priest and professor Martin Luther
posted some topics he wanted to debate
about certain points of theology and practices of the church.
 
In drawing up his list
Luther did not foresee or plan
 the great upheaval that followed,
 he simply wanted to discuss ways
 that the church, the primary way that people interacted with God,
 could be more faithful,
could do a better job at sharing the grace of God with the people of God.
 
Now Luther was not the first to make suggestions along these lines
but like a bolt of lightening striking dry grass and setting off a wild fire
his ideas for debate hit at just the right time and place
 and set off a fire of their own,
one which shook the foundations of church and society
 with great change and the violence that comes with something old resisting something new.
 
So happy birthday to us?
 
This heritage of division
is why we commemorate,
rather than celebrate the reformation.
Even as we recognize all the good that came from the time as well.
 
In the history of the reformation
we are reminded that as Christians
we believe that out of death comes new life,
our faith and salvation are dependent on this belief,
 that Christ died and three days later rose from the dead,
  
 we take time to remember our reformation heritage
 because the way we encounter God
 in worship, song, church structure and history
 is based on the new life
 that came from the deaths of 500 years ago,
 
 a renewed emphasis on the gift of grace given to us by God through Christ Jesus,
the belief that all people should understand and participate in worship and Bible study,
 that Christ comes to us in water, bread and wine offering forgiveness and new life.
 
With God new life is always springing up all over the place,
or to put it another way,
 God is constantly reforming,
 working to bring about the kingdom of God
and because this world will not be perfect until the end
reformation is an ongoing process,
 
yes that means something is always changing,
and with that change comes fear and loss,
 resistance and violence
and yes even new life,
 
 and at the center of it all is God,
constantly calling us to ways of faithfulness and sharing the grace of God
 with the people of God for our time and place.  
 
While we recognized so called reformers like Luther
 the true reformer,
the one at work in all of this and all of us is God,
 the one who brings new life out of death.
 
And in the midst of all this constant reforming
we often wonder where exactly is God and what is God doing?
 
This is a common response to the workings of God,
we see people all throughout scripture asking these questions
as change swirls around them.
 
The Psalmists in particular
 manage to capture, in the verses of their hymns, t
he truth of upheaval in the world
 and the presence of God in the midst of it all.
 
Somehow they have found a way
to hold two conflicting truths together,
the truth that there is chaos and the truth that God is present.
 
This is the case for our psalm of the day, Psalm 46,
which describes the rebellion of nature and humanity
at the same time as acclaiming the presence of God,
God who is present in the midst of trouble,
 God who is more powerful than the trouble,
God who is a mighty fortress.
 
“A mighty fortress is our God, a sword and shield victorious;
He breaks the cruel oppressor’s rod and wins salvation glorious.”
 
Luther penned the words to his famous hymn
 as a loose paraphrase of psalm 46,
 hopping to apply the message of the psalm
to the situation of his time,
 
 interestingly on one of the earliest copies of the hymn
 it is titled “A Hymn of Comfort”
instead of the fight song of the reformation,
which is how we tend to think of this hymn today
it was intended, as was the original psalm,
to comfort and provide hope
during a time of turmoil
when the very foundation of society seemed to be shifting underfoot.
 
As in the day of Luther
we too are in a time of turmoil,
everyday it seems we hear of another disaster
either natural or political or interpersonal,
and it seems the foundations on which we have long built
are no longer as steady as they once were,
 
 and from across the ages the psalm speaks to our reality,
reflecting the chaos of creation
“though the earth be moved and though the mountains shake in the depth of the sea;”
and people “the nations rage and the kingdoms shake”  
and throughout it all a word of hope,
“The Lord of hosts is with us, the God of Jacob is our stronghold”
  
Whatever changes God is making,
whatever changes we are resisting,
God is present working for good,
offering forgiveness, grace and yes even peace,
 calling us to be still
and know who is our true foundation, our fortress.
 
In reflecting on all of this,
 I began to wonder what a paraphrase of psalm 46 for our time might sound like,
And so I will close with my humble offering, thought I didn’t set it to music.
 
God is our security
A present calm in the midst of chaos
 
From God we draw our confidence
Even as hurricanes destroy,
Waters rise, and fire consumes the land.
 
Like the eye of a storm
God’s peace is in the center
the winds swirl around it
But the calm is not shaken
 
God is present in the center of human winds
Words that stir up storms separating people
One from another, giving into the chaos that divides
 
But these words are no match for God’s word, Jesus
The word made flesh who makes his home among the people
 
Though at times it seems hopeless
God will have the last word,
And that word will be peace.
 
Peace among nations,
peace among peoples,
peace in creation
 
Be still and know peace,
Experience the security of God
Who is greater than the most powerful person
Who is greatest in all the earth
 
Though life at times is difficult
God is with us making all things new.
A present calm in the midst of chaos.
 
Amen