Baptism of Our Lord
Isaiah 42:1-9 Psalm 29 Acts 10:34-43 Matthew 3:13-17 Dear fellow ministers of the gospel of Jesus Christ, grace and peace to you from the one who is continually doing a new thing with us. Amen So in the story of Jesus we’ve jumped thirty some years between last week and this week. Mostly because the Bible doesn’t really tell us anything in between Jesus’ birth and his appearance in the wilderness by the Jordan river to be baptized by John, the event that starts off his public ministry. Jesus is starting something new, and God calls him to begin with baptism, so Jesus goes from Galilee out into the desert to the Jordan river where John the Baptist is preaching repentance for the forgiveness of sins, calling people to turn their lives around, to start new, and is baptizing people as a sign of that repentance, that commitment to new life, John is preparing the people for Jesus and he’s doing quite well gathering big crowds and now Jesus goes up to John and says, ‘I’m ready to take over, baptize me.’ And John says, ‘wait a minute, that’s not how this is supposed to happen, you’re supposed to baptize me.’ And Matthew tells us that “John would have prevented him” and Jesus has to convince John that this is what God wants, finally John consents to baptize Jesus and when Jesus comes up out of the water the spirit descends and the voice of God is heard and it’s all amazing, but it might not have happened if Jesus hadn’t been able to convince John that this was the way God was working. I don’t know about you, but this sounds like kind of a rough start to Jesus’ ministry. After all if John, whose whole purpose in life was to prepare the way for Jesus had to be convinced, how much more convincing is the next person going to take? Now to be fair to John, it wasn’t what Jesus was planning on doing that threw him but how he wanted to start going about doing it, Jesus just wasn’t what he expected, but he was open enough to be convinced and the ministry went forward. We see this pattern replicated over and over again, God doing something new and since God works in the world with people, we see God partnering with someone who while open to the new thing must be convinced of the how and when they consent, even a little bit, the holy spirit swoops in to make the new life possible. We see this in our story from Acts, we only read a part of it but it is the story of the first Gentile converts to the way of Jesus. Jesus has died and risen and appeared to the disciples and before he ascends back up into heaven he commands them to spread the news of the new thing God is doing, and to baptize those who desire it and with baptism will come the gift of the holy spirit so that’s what the apostles are doing, they’re creating a new community, people are hearing their preaching and believing and are being baptized and things are going great, until Peter has a vision from God. God wants to do a new thing within this new thing! God wants to expand the ministry to the Gentiles which is really just short hand for everyone else, literally it means “the nations”, there’s the chosen people and there’s everyone else and up until this point the Jesus movement has been a strictly Jewish thing and one very strong characteristic of being part of the chosen people is to remain separate from everyone else, so much so that it is unlawful for a Jew to associate or to visit a Gentile and yet that’s what God is calling Peter to do, and Peter resists, he protests that he’s followed the law his whole life, why break it now? But God is insistent and Peter is just open enough to the idea that when the spirit nudges Peter to go to the house of Cornelius who is a Roman soldier but worships the God of Israel, Peter goes. Cornelius has had his own vision from God And as a result sends for Peter and after he explains his vision Peter begins to speak, and this is the part of the story we had for our second reading he starts off “I truly understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.” and then Peter who is opening up to this new thing of God preaches the good news of Jesus Christ to those assembled, Cornelius and his household and a remarkable thing happens: “While Peter was still speaking, the Holy Spirit fell upon all who heard the word. The circumcised believers who had come with Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles, for they heard them speaking in tongues and extolling God. Then Peter said, ‘Can anyone withhold the water for baptizing these people who have received the Holy Spirit just as we have? So he ordered them to be baptized in the name of Jesus Christ. Then they invited him to stay for several days.” God is doing something new, Peter protests but is convinced enough to make enough room for the Holy Spirit to sweep in making new life possible in ways that even Peter can’t argue with, the spirit is supposed to be a result of baptism but the spirit descends on the gentiles while Peter is speaking making it hard for anyone to argue against baptism, seeing as they’ve already received the holy spirit God is making God’s will known and Peter gives up his protests, baptizes the household, and then stays with them breaking many of the laws he’d spent his whole life keeping but which don’t matter anymore because of God’s new thing. And things are great, until Peter goes home and the other Apostles give Peter a hard time for staying with gentiles and he has to go through the whole story before they accept that God has given even to the Gentiles the repentance that leads to life. But this leads to the first major conflict in the church, the conflict over whether the gentile converts must be circumcised to be an official part of the community. Even having accepted that God is doing a new thing, there are those who disagree with the how, and the cycle starts to repeat, again and again and again. And honestly, the resistance that comes from God doing a new thing is rarely about God opening the community even wider, we all theoretically get on board with that pretty quickly the idea that God loves everyone, that’s kind of hard to argue with the resistance comes from the how, how this new broader circle changes the community, changes our lives and more importantly to us humans, how we know who is in and who is out. And that takes us back to that pesky original sin, the desire to be God, We want to be the ones that determine the boundaries of the community when that is God’s job. It’s all a bit of a mess isn’t it? And yet, God still comes to us, God claims us at our baptisms, making sure that we know that we have been chosen by God, and then God calls us to share the gift we’ve been given with others, to expand the community, and when we get caught up in the how, God calls to us again, to repent, to see the new thing God is doing, and God works to convince us with the holy spirit, even as God forgives us our resistance, our desire to hold fast to the way things have been when God is clearly doing something new. And for this I give thanks to God, for the grace and mercy shown to us each and every day, for the water that reminds us of God’s claim on us and the spirit’s movement among us. But it also makes me wonder, what new thing of God are we resisting?
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AboutPastor Emily Johnson preaches weekly at Christ Lutheran. These are manuscripts of her sermons given at Christ Lutheran. Feel free to engage with them in the comments section of the blog. Archives
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