7th Sunday after Pentecost
Matthew 13:24-30, 36-43
Dear fellow ministers of the gospel of Jesus Christ,
grace and peace to you from the one who tells us to wait in hope. Amen
It’s hard to wait when we know what is possible.
That’s the reality of our lives right now
and that is the reality that our lessons address today
along with the promise that the waiting is worthwhile, necessary even.
Jesus starts us off with a parable,
a farmer who has prepared their fields for planting
sows good seed.
From the preparations they have made
they have every expectation
that when the seeds sprout
it will be a field full of the best wheat.
But we are told,
an enemy comes in the night
and scatters weeds in the field.
When the plants come up
the workers realize that there are weeds among the wheat,
they are confused,
they say “Master, did you not sow good seed in your field? Where, then did these weeds come from?”
and the Master, the farmer, responds,
it must have been an enemy who did this,
and at this the workers are galvanized for action,
they are ready to go out into the field
and get those weeds out of there,
defeat the enemy and return the field to the way it was intended
full of only good wheat.
But the Farmer stops them saying “No; for in gathering the weeds you would uproot the wheat along with them. Let both grow together until the harvest; and at harvest time I will tell the reapers, collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”
It goes against our instincts
to leave the weeds in with the wheat.
When we see something whether it is a field, a garden, or even a community
that is not growing as we know it could be,
or even as we think it should be,
our first instinct is to go in and root out what is not supposed to be there
but the hazard of that is there is often collateral damage,
in our quest to get rid of the weeds
we also rip up some of the wheat,
we cause harm to members of our community.
Weeding disturbs more than just the weeds.
I know in my own garden
I’ve pulled up many a little carrot or beet
that has just barely begun to form
in the process of my weeding,
and I’ve even accidentally stepped on other plants
in my quest to rip out that hunk of crabgrass.
These accidents are not ideal
but I prepared for them,
I planted more than enough seeds,
knowing that some would not grow and some would be pulled with the weeds,
I’m willing to take that risk with my garden.
Jesus is not willing to take that risk in his garden.
Jesus’ grace means that he’d rather let the weeds grow with the wheat
than to risk hurting any of the wheat in the process.
Jesus is willing to settle for less than perfection
to protect the wheat.
But just because he’s willing to let the weeds grow for the sake of the wheat
doesn’t mean that in the end
the weeds will be treated the same as the wheat.
When it’s time for the harvest,
the whole point of growing the field in the first place,
the weeds will be separated out from the wheat
and while the wheat will become food for the world,
the weeds will be burned
but until that time he tells us to wait.
Waiting is hard,
especially when we know what could be
and especially if we think we know a way that we could act,
but Jesus has cautioned us to wait
and promised that at the right time,
God’s time, it will end as it should.
But it’s still frustrating.
That frustration is what Paul is speaking to
when he writes: “We know that the whole creation has been groaning in labor pains until now; and not only the creation, but we ourselves, who have the first fruits of the spirit, groan inwardly while we wait for adoption, the redemption of our bodies.”
As children of God we know what God has promised,
the vision for the future
which means that we are even more aware
of how this world falls short of that promise
and in a way that adds to our frustration, our suffering,
it’s almost enough to ask why God would even make us aware of the difference.
Why? Because we come to this awareness through the gift of grace,
God’s love for us that is already transforming our lives.
You see each of us are like the field in the parable,
while God created us good,
the evil one has sown weeds in us,
weeds that tell us that it is okay to only care about ourselves,
weeds that turn us away from God and in on ourselves,
weeds that tell us the lie that we are supposed to be the judge of others.
All these weeds are in us along with the wheat, the gifts of the spirit,
and God refuses to reject us because of our weeds.
This is grace,
that even though we are less than perfect,
less than we could be
and even less than we should be,
God loves us.
and that love gives us hope.
As Paul says “For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen? But if we hope for what we do not see, we wait for it with patience.”
Grace leads to hope,
hope leads to patience.
Now remember hope is not optimism,
where optimism says I think things will just turn out okay,
hope looks at the reality of the world,
the despair and seemingly insurmountable obstacles,
and says, nevertheless I believe that God will bring new life.
We have hope because we have Jesus,
who faced the most insurmountable obstacle, death,
and three days later appeared to the disciples,
proclaiming that death had been defeated.
And joined to Christ in our baptisms’
we have been joined to his death and resurrection,
assured that in the end where Christ is, there we will be,
that nothing can separate us from the love of God,
not even the weeds within and around us
and when we have this,
this new life that we get glimpses of along the way,
we can wait.
As Paul says “I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us.”
We are well aware of the imperfections of the world,
all the things that could be and should be,
and Jesus has promised
that in the end there will be new life,
even if, especially if,
it is nothing like we imagine
and so we have hope,
and in hope we wait. Amen
Pastor Emily Johnson preaches weekly at Christ Lutheran. These are manuscripts of her sermons given at Christ Lutheran. Feel free to engage with them in the comments section of the blog.