CHRIST LUTHERAN CHURCH LOUISVILLE, NE
  • Home
  • About
  • Contact
  • Vacation Bible School
  • Stained Glass Window Project
  • Calendar
  • For Kids
  • Sermons
  • Church Council
  • Church History
  • 125th Anniversary Photos

October 15, 2017

10/15/2017

0 Comments

 
19th Sunday after Pentecost
Isaiah 25:1-9
Psalm 23
Philippians 4:1-9
Matthew 22:1-14

Dear fellow ministers of the gospel of Jesus Christ,
 grace and peace to you
 from the one who invites us to the banquet. Amen
 
So, we’ve got another fun parable this week.
 It’s the third and final in this series of parables
that Matthew has Jesus tell
 about the kingdom of heaven
and it is all at once outrageous, unbelievable
and at first read presents a depiction of God
that we are unused to and I am at least a little uncomfortable with.
 
We have a king giving a wedding banquet for his son,
 he sends out an invitation early on,
 and then when the day arrives
 sends his servants out as was the custom
to call the people who had rsvp’d to come to the party.
 
 And these people don’t come.
 
So the King sends out another round of servants
to tell the guests that the banquet has been prepared,
it’s going to be a good party, everything is ready, come on.
 And this time some of the guests intentionally go to their places of business,
 while the rest attack the servants.
 
The makes the king mad,
so he sends his troops to destroy his former guests and their city
 and I suppose that makes him feel better
except that he has this lavish banquet all prepared
and no one to eat it,
 
so he tells his servants
 to go out into the streets
and invite anyone they can find,
 good or bad he doesn’t care
he just wants the banquet hall filled with guests.
 
And they do this,
 and the king comes in to make sure the hall is filled
and he spots a guy not wearing a wedding robe,
he questions him
 and when the man has no answer for why he is not dressed appropriately
has him thrown out into the outer darkness
where there will be weeping and gnashing of teeth.
 
And that’s the end of the story
 except for the summary line.
 For many are called but few are chosen.
 
What is going on here?
 
Most scholars agree
 that the action in this story
 represents the history of God and the people.
 
The King is God,
the first people invited are the people of Israel,
 the first round of servants that go to invite them
are Israel’s prophets, who they ignore.
 
The second round of servants are Christian missionaries
who are also ignored.
 
 The odd bit about the king destroying the city
 represents the destruction of Jerusalem and the temple in 70 CE.
 
 And the last part
is the expansion of the mission to gentiles
where everyone is invited to the party
 
and I think this all makes sense
but then we come to the last scene
 with the king and the man without the wedding robe,
 
which is Matthew’s particular addition to this parable
and is less realistic than most parables,
the man was pulled off the street,
he would not have been expected to have a wedding robe
but Matthew is not thinking realistically,
he’s thinking about the ultimate banquet in the kingdom of heaven.
 
In the early Church,
 the new identity that people assumed
when they converted to Christianity
was often represented by a new set of clothes,
 
accounts of early baptisms
tell of the newly baptized
 being clothed in new robes after they emerged from the font,
 
and of course this new identity
was accompanied by a new way of life,
one that followed the teachings of Jesus,
shared the good news
 and worked to make the kingdom of heaven a reality on earth.
 
The man at the banquet without a robe
represents those who take the name Christian
but do not accompany that with the corresponding way of life.
 
Matthew’s ultimate point
 is that it is not enough
to merely accept the invitation and show up
something more is called for,
 the living of a new way of life covered in the mercy of Christ.
 
Matthew envisions that at the last judgment
those who just showed up
 will be questioned
and when they have no answer
they will be thrown out
because while many are invited
only a few will respond by living out their faith in deeds of love and justice.
 
Just showing up isn’t good enough.
 
In Matthew’s understanding,
accepting the invitation to Jesus’ banquet
is a call to action,
there’s more that needs to happen
 
This reminds me of the distinction
that theologian Dietrich Bonhoeffer made
between cheap grace and costly grace.
In his book The Cost of Discipleship Bonhoeffer says this: “Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.
 
Costly grace is the treasure hidden in the field; for the sake of it a man will go and sell all that he has. It is the pearl of great price to buy which the merchant will sell all his goods. It is the kingly rule of Christ, for whose sake a man will pluck out the eye which causes him to stumble; it is the call of Jesus Christ at which the disciple leaves his nets and follows him.
 
Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock.
 
Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it cost God the life of his Son: "ye were bought at a price," and what has cost God much cannot be cheap for us. Above all, it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us. Costly grace is the Incarnation of God.”
 
Just showing up isn’t good enough
 
Thoughts and prayers alone aren’t good enough anymore,
they have to be paired with action, a way of life
so that in the end when we are questioned we will have an answer for God.
 
And if this is hard to hear,
 it means it is exactly the message we need to hear.
 
If we find ourselves making excuses
 for the man without a robe,
perhaps what we are doing
is making excuses for ourselves,
for all the reasons we have for showing up without putting on the robe,
without putting on Christ.
 
And it is at this point
that we need to remember one more outrageous aspect of this parable,
the sheer number of invitations that are extended to the banquet,
 
again and again
even after being harshly rebuffed
the king sends out his servants
to bring the guests in,
 
giving them chance after chance
 to accept the invitation,
calling all to fill the banquet hall,
both good and bad are invited and given a seat at the table.
 
Again and again in life
God extends to us an invitation to come to the banquet
 even as God has already claimed us
 as God’s own in the waters of baptism.
 
The baptismal life,
 Luther said,
is a daily dying to sin and rising to Christ.
 
Each new day is another invitation from God,
another chance to put on the wedding robe,
 to live into the costly grace of the gift of God, Jesus Christ. Amen
 

0 Comments

Your comment will be posted after it is approved.


Leave a Reply.

    About

    Pastor Emily Johnson preaches weekly at Christ Lutheran. These are manuscripts of her sermons given at Christ Lutheran.  Feel free to engage with them in the comments section of the blog. 

    All manuscripts are original work except for the noted sources, please use proper citation if you wish to quote any part of a sermon.

    Archives

    March 2022
    May 2021
    February 2021
    November 2020
    October 2020
    September 2020
    August 2020
    July 2020
    June 2020
    May 2020
    April 2020
    March 2020
    January 2020
    December 2019
    November 2019
    October 2019
    September 2019
    July 2019
    May 2019
    April 2019
    March 2019
    February 2019
    January 2019
    December 2018
    November 2018
    October 2018
    September 2018
    August 2018
    July 2018
    June 2018
    May 2018
    April 2018
    March 2018
    February 2018
    January 2018
    December 2017
    November 2017
    October 2017
    September 2017
    August 2017
    July 2017
    June 2017
    May 2017
    April 2017
    March 2017
    February 2017
    January 2017

    Categories

    All
    1 Corinthians
    1 John
    1 Kings
    1 Samuel
    1 Thessalonians
    1 Timothy
    2 Corinthians
    2 Kings
    2 Thessalonians
    2 Timothy
    Acts
    Amos
    Colossians
    Deuteronomy
    Ephesians
    Exodus
    Ezekiel
    Galatians
    Genesis
    Hebrews
    Isaiah
    James
    Jeremiah
    Joel
    John
    Jonah
    Joshua
    Luke
    Mark
    Matthew
    Numbers
    Philippians
    Psalms
    Revelation
    Romans

    RSS Feed

  • Home
  • About
  • Contact
  • Vacation Bible School
  • Stained Glass Window Project
  • Calendar
  • For Kids
  • Sermons
  • Church Council
  • Church History
  • 125th Anniversary Photos