16th Sunday After Pentecost
Jonah 3:10-4:11 Psalm 145:1-9 Philippians 1:21-30 Matthew 20:1-6 Dear fellow ministers of the gospel of Jesus Christ, grace and peace to you from the one who is gracious and merciful, slow to anger, and abounding in steadfast love. Amen If you are ever between books and need a story that will make you laugh I suggest you pull your Bible off the shelf and read the book of Jonah. It’s short, only five chapters and is satire of the other prophetic books. Jonah upon receiving the call of God does what most of the other prophets frankly wanted to do, he runs away. But as he finds out he can run but he can’t escape God, and after a lesson in humility learned in the stomach of a big fish he goes and gives the message from God to the Ninevehites, that in 40 days Nineveh will be overthrown. Now usually people ignore the prophets, Ezekiel and his brothers busted their buns trying to get God’s message out and nothing... and in a way Jonah is counting on this response because he really doesn’t like Nineveh, they conquered his own people, he’d actually like to see them be destroyed by God, but wouldn’t you know it, Jonah’s reluctant prophesy works, the whole city repents and God decides not to destroy them and as we heard in our first reading today this displeases Jonah and he throws a temper tantrum “He prayed to the Lord and said, ‘O Lord! Is not this what I said while I was still in my own country? That is why I fled to Tarshish at the beginning; for I knew that you are a gracious God and merciful, slow to anger, and abounding in steadfast love, and ready to relent from punishing. And now, O Lord, please take my life from me, for it is better for me to die than to live.’’” He’s so dramatic, it makes me laugh every time and the thing I find most funny is Jonah’s ability to make God’s virtues sound like a bad thing. Jonah, for all his faults knows his scripture, where God is described as gracious and merciful, slow to anger, and abounding in steadfast love, and Jonah knows that God really is gracious and merciful slow to anger, and abounding in steadfast love which is why he didn’t want to go to Nineveh, because he knew that God would be this way with the Ninevites, and Jonah didn’t want them to be on the receiving end of God’s grace. God’s grace makes Jonah angry. Well it makes him angry when it’s directed at people he doesn’t think deserve it. This happens in the parable in our gospel for today as well with the landowner who keeps hiring people throughout the day, now in a sense his continual hiring of people is an act of grace, each time he goes out into the marketplace he sees people who want to work, need to work, but for some reason have been overlooked for jobs. Think of it like picking teams on the playground, the strongest most noticeable are chosen first and the rest are left on the sidelines to watch, no matter how much they want to take part. So it is a matter of grace that these leftover people are hired to work for even part of a day, and he promises to pay them whatever is right, this of course is determined by the landowner and I’m guessing that none of those hired later expected a full days wage, and yet when it comes time to settle up for the day the landowner tells the manager of the vineyard to pay those hired last first, and to their great surprise they receive a full daily wage, more than they expected but surely much needed. And so it goes on down the line until those who were hired first are paid, and they receive, the usual daily wage. And they grumble at this, having seen those hired later get paid they expected more. It’s not fair they grumble, those others don’t deserve to be paid the same as we do, we did all the work. And the landowner reminds them that they are getting exactly what they agreed to at the beginning of the day, had the landowner never hired the others the outcome would still be the same, and the landowner asks them “are you envious because I am generous?” The short answer is ‘yes’ they are. The longer answer is that we humans tend to live our lives from the perspective of scarcity. Where whether it is true or not, we think there is only so much to go around before it runs out and so we hoard what we have and seek to acquire more and come up with all sorts of ways to judge who is worthy to use the resources, who we think should get a piece of the pie and from this we get our sense of what we think is fair and this transfers to our idea of justice where we think people should get what they deserve and what they deserve is an eye for an eye, it’s Jonah wanting God to destroy the city of Nineveh in return for what they had done to his people. But God views the world differently. God looks at the world from the perspective of abundance where resources are shared with everyone and justice looks like people getting what they need which they deserve because they are beloved creation of God and this perspective is in such contrast with the way of the world that when it is applied in the world, it upsets people, though not I should note, the people on the receiving end of the grace of God. Which makes it odd that anyone should get upset, because we are all on the receiving end of the grace of God. If we got what we deserve, according to our own understanding of justice, it would be us up on the cross rather than Jesus and yet on Good Friday, there Jesus was, for us, living and dying the truth that God is gracious and merciful, slow to anger and abounding in steadfast love and that truth continued on through to Sunday morning and the empty tomb, and when Jesus appears to his disciples, alive, he claims them, and all of us who have come after, for the perspective of God. Having been claimed by the risen Christ we are to see the world from the perspective of abundance where justice is everyone getting what they need. And not only are we to look from this perspective We are to make it a way of life We are to live lives that work to make sure That people get what they need Whether the world judges them as worthy or not And yes, this is difficult because we live in the world and sometimes the generosity of God upsets people, us included and we get angry and dramatic like Jonah and that’s when Jesus comes to us once again and gathers us at the table where all are welcome and there is enough for everybody and breaking his body, pouring out his blood, Jesus gives us not what we deserve but what we need, forgiveness, and then he sends us back out into the world to live from God’s point of view, God who is gracious and merciful, slow to anger and abounding in steadfast love. Amen
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AboutPastor Emily Johnson preaches weekly at Christ Lutheran. These are manuscripts of her sermons given at Christ Lutheran. Feel free to engage with them in the comments section of the blog. Archives
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